अजो नित्यः शाश्वतोऽयं पुराणोन हन्यते हन्यमाने शरीरे ॥
यह शरीरी न कभी जन्मता है और न मरता है तथा यह उत्पन्न होकर फिर होनेवाला नहीं है । यह जन्मरहित, नित्यनिरन्तर रहनेवाला, शाश्वत और पुराण अनादि है । शरीरके मारे जानेपर भी यह नहीं मारा जाता ॥
एक घोषणा · विराट भाव · गहरे अर्थ वाला
“What you are cannot be touched by birth or death.”
यह शरीरी न कभी जन्मता है और न मरता है तथा यह उत्पन्न होकर फिर होनेवाला नहीं है । यह जन्मरहित, नित्यनिरन्तर रहनेवाला, शाश्वत और पुराण अनादि है । शरीरके मारे जानेपर भी यह नहीं मारा जाता ॥
श्लोक क्रम में — हर संस्कृत शब्द और नीचे उसका अर्थ। किसी शब्द पर टैप करके उसे देखें।
शब्दशःis not born · dies) वा (or) कदाचित् (at any time · this one not · having become · will become) वा (or) न भूयः (not again · unborn · eternal · everlasting · this · ancient · is not slain · being slain) शरीरे (in the body
The true self is never born and never dies. It does not begin with the body, and it is not destroyed when the body ends.
यह श्लोक Krishna द्वारा कहा गया है, कुरुक्षेत्र की भूमि पर, अध्याय "सांख्य योग" में।
श्लोक 20 भगवद् गीता के 2वें अध्याय में है — सांख्य योग। इस अध्याय में कुल 72 श्लोक हैं।
Sitting beside your grandfather in his last days, you watch his body weaken week by week. Krishna asks Arjuna to see that the one within is unborn and is not destroyed when the body is.
Did you like this verse?
Krishna lists what the self is: unborn, eternal, everlasting, ancient, and untouched when the body dies.
इस श्लोक का अर्थ
The true self is never born and never dies. It does not begin with the body, and it is not destroyed when the body ends.
संदर्भ और टिप्पणी
Krishna deepens the teaching: the true self does not enter birth or death. The body can be struck; what lives within it cannot be ended.
आज के जीवन में महत्व
Sitting beside your grandfather in his last days, you watch his body weaken week by week. Krishna asks Arjuna to see that the one within is unborn and is not destroyed when the body is.
“Fear softens when you stop treating your deepest identity as fragile.”
संबंधित विषय: atman (12 श्लोक), krishna teaching (11 श्लोक)