विमूढा नानुपश्यन्ति पश्यन्ति ज्ञानचक्षुषः ॥
शरीरको छोड़कर जाते हुए या दूसरे शरीरमें स्थित हुए अथवा विषयोंको भोगते हुए भी गुणोंसे युक्त जीवात्माके स्वरूपको मूढ़ मनुष्य नहीं जानते, ज्ञानरूपी नेत्रोंवाले ज्ञानी मनुष्य ही जानते हैं ॥
एक मूल शिक्षा · विराट भाव · गहरे अर्थ वाला
“What changes is seen by the wise; the true self is not what moves.”
शरीरको छोड़कर जाते हुए या दूसरे शरीरमें स्थित हुए अथवा विषयोंको भोगते हुए भी गुणोंसे युक्त जीवात्माके स्वरूपको मूढ़ मनुष्य नहीं जानते, ज्ञानरूपी नेत्रोंवाले ज्ञानी मनुष्य ही जानते हैं ॥
श्लोक क्रम में — हर संस्कृत शब्द और नीचे उसका अर्थ। किसी शब्द पर टैप करके उसे देखें।
शब्दशःdeparting · remaining · or · also · enjoying · or · endowed with the qualities · the deluded · not · perceive · see · those with the eye of knowledge
Ordinary sight cannot grasp the true self moving through bodies and experiences. Only clear understanding sees what is really happening.
यह श्लोक Krishna द्वारा कहा गया है, कुरुक्षेत्र की भूमि पर, अध्याय "पुरुषोत्तम योग" में।
श्लोक 10 भगवद् गीता के 15वें अध्याय में है — पुरुषोत्तम योग। इस अध्याय में कुल 20 श्लोक हैं।
In a hospital ward, families watch the monitors and the body, waiting for change. Krishna says the departing self stays hidden from ordinary eyes, and the eye of understanding sees what is happening.
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The deluded miss the self leaving, staying and enjoying; those with the eye of wisdom see it.
इस श्लोक का अर्थ
Ordinary sight cannot grasp the true self moving through bodies and experiences. Only clear understanding sees what is really happening.
संदर्भ और टिप्पणी
With Arjuna frozen between duty and grief, Krishna explains that the true self is hidden from ordinary perception: it seems to move, stay, and enjoy through changing bodies, and wisdom alone can recognize it.
आज के जीवन में महत्व
In a hospital ward, families watch the monitors and the body, waiting for change. Krishna says the departing self stays hidden from ordinary eyes, and the eye of understanding sees what is happening.
“It brings relief from identifying with every passing role, state, or sensation.”
संबंधित विषय: gunas (47 श्लोक), purushottama (14 श्लोक)