सुखसङ्गेन बध्नाति ज्ञानसङ्गेन चानघ ॥
हे पापरहित अर्जुन उन गुणोंमें सत्त्वगुण निर्मल स्वच्छ होनेके कारण प्रकाशक और निर्विकार है । वह सुख और ज्ञानकी आसक्तिसे देहीको बाँधता है ॥
एक मूल शिक्षा · चिंतनशील भाव · गहरे अर्थ वाला
“Even clarity becomes bondage when you cling to its pleasure.”
हे पापरहित अर्जुन उन गुणोंमें सत्त्वगुण निर्मल स्वच्छ होनेके कारण प्रकाशक और निर्विकार है । वह सुख और ज्ञानकी आसक्तिसे देहीको बाँधता है ॥
श्लोक क्रम में — हर संस्कृत शब्द और नीचे उसका अर्थ। किसी शब्द पर जाकर उसे देखें।
शब्दशःthere, among them · sattva · because of purity · luminous, illuminating · free from affliction · through attachment to happiness · binds · through attachment to knowledge · and · O sinless one
Even purity can become a chain when you cling to comfort or to being wise. Sattva brings light, but attachment to that light still binds.
यह श्लोक Krishna द्वारा कहा गया है, कुरुक्षेत्र की भूमि पर, अध्याय "गुणत्रय विभाग योग" में।
श्लोक 6 भगवद् गीता के 14वें अध्याय में है — गुणत्रय विभाग योग। इस अध्याय में कुल 27 श्लोक हैं।
You finally feel calm after weeks of stress, then panic at the thought of losing that calm. You start guarding the feeling instead of living. The grip has simply changed shape.
Did you like this verse?
It shifts the mind from chasing refined states to seeing how attachment operates even inside them.
इस श्लोक का अर्थ
Even purity can become a chain when you cling to comfort or to being wise. Sattva brings light, but attachment to that light still binds.
संदर्भ और टिप्पणी
On Kurukshetra, with Arjuna frozen before battle, Krishna explains the three gunas. After naming sattva as pure and illuminating, he shows the hidden trap: even clarity can bind when a person becomes attached to comfort or to the pride of understanding.
आज के जीवन में महत्व
You finally feel calm after weeks of stress, then panic at the thought of losing that calm. You start guarding the feeling instead of living. The grip has simply changed shape.
“It warns that even good states can trap you when you start clinging to them.”
संबंधित विषय: gunas (47 श्लोक), sattva (26 श्लोक)