प्रकृति और पुरुष दोनोंको ही तुम अनादि समझो और विकारों तथा गुणोंको भी प्रकृतिसे ही उत्पन्न समझो । कार्य और करणके द्वारा होनेवाली क्रियाओंको उत्पन्न करनेमें प्रकृति हेतु कही जाती है और सुखदुःखोंके भोक्तापनमें पुरुष हेतु कहा जाता है ॥
— Krishna
❋
भगवद् गीता · 13.20
English
Know both Prakriti and Purusha to be beginningless, and know the modifications and qualities to arise from Prakriti.
श्लोक क्रम में — हर संस्कृत शब्द और नीचे उसका अर्थ। किसी शब्द पर जाकर उसे देखें।
प्रकृतिम्Prakritiपुरुषम्Purushaचandएवindeedविद्धिknowअनादीbeginninglessउभौbothअपिalsoविकारान्modificationsचandगुणान्qualitiesचandएवindeedविद्धिknowप्रकृति-संभवान्born from Prakriti
शब्दशःPrakriti · Purusha · and · indeed · know · beginningless · both · also · modifications · and · qualities · and · indeed · know · born from Prakriti
श्लोक को समझें
✦
It shifts attention from identifying with changing traits to seeing their source in nature.
Both nature and the conscious knower are without beginning. All changes and qualities come from nature, not from the knower.
02
युद्धभूमि पर
संदर्भ और टिप्पणी
On Kurukshetra, Arjuna stands frozen while Krishna explains the field and its knower. After describing what can be known, Krishna now separates the changeless witness from changing nature, showing where action, qualities, and experience arise.
03
आपके जीवन में
आज के जीवन में महत्व
You feel moods, impulses, and labels shifting all day, then call them “me.” This verse cuts that confusion and points to the deeper awareness beneath the churn.
सार
“You stop confusing what changes with what merely sees the change.”
Both nature and the conscious knower are without beginning. All changes and qualities come from nature, not from the knower.
भगवद् गीता 13.20 किसने कहा है?
यह श्लोक Krishna द्वारा कहा गया है, कुरुक्षेत्र की भूमि पर, अध्याय "क्षेत्र क्षेत्रज्ञ विभाग योग" में।
भगवद् गीता 13.20 किस अध्याय में है?
श्लोक 20 भगवद् गीता के 13वें अध्याय में है — क्षेत्र क्षेत्रज्ञ विभाग योग। इस अध्याय में कुल 35 श्लोक हैं।
भगवद् गीता 13.20 आज के जीवन में क्यों प्रासंगिक है?
You feel moods, impulses, and labels shifting all day, then call them “me.” This verse cuts that confusion and points to the deeper awareness beneath the churn.
It shifts attention from identifying with changing traits to seeing their source in nature.
इस श्लोक का अर्थ
Both nature and the conscious knower are without beginning. All changes and qualities come from nature, not from the knower.
संदर्भ और टिप्पणी
On Kurukshetra, Arjuna stands frozen while Krishna explains the field and its knower. After describing what can be known, Krishna now separates the changeless witness from changing nature, showing where action, qualities, and experience arise.
आज के जीवन में महत्व
You feel moods, impulses, and labels shifting all day, then call them “me.” This verse cuts that confusion and points to the deeper awareness beneath the churn.
“You stop confusing what changes with what merely sees the change.”
संबंधित विषय: gunas (47 श्लोक), prakriti (31 श्लोक), kshetrajna (20 श्लोक)