एतद्वेदितुमिच्छामि ज्ञानं ज्ञेयं च केशव ॥
श्रीभगवान् बोलेहे कुन्तीपुत्र अर्जुन यहरूपसे कहे जानेवाले शरीरको क्षेत्र कहते हैं और इस क्षेत्रको जो जानता है, उसको ज्ञानीलोग क्षेत्रज्ञ नामसे कहते हैं ॥
एक प्रश्न · चिंतनशील भाव · थोड़ा संदर्भ सहायक
“Real knowing starts by separating the seen from the seer.”
श्रीभगवान् बोलेहे कुन्तीपुत्र अर्जुन यहरूपसे कहे जानेवाले शरीरको क्षेत्र कहते हैं और इस क्षेत्रको जो जानता है, उसको ज्ञानीलोग क्षेत्रज्ञ नामसे कहते हैं ॥
श्लोक क्रम में — हर संस्कृत शब्द और नीचे उसका अर्थ। किसी शब्द पर जाकर उसे देखें।
शब्दशःArjuna said · nature · the person · and also · the field · the knower of the field · indeed · and · this · to know · I wish · wisdom · what is to be known · and · O Keshava
Arjuna asks Krishna to explain nature, the body as the field, the knower of that field, wisdom, and the object of knowledge.
यह श्लोक Arjuna द्वारा कहा गया है, कुरुक्षेत्र की भूमि पर, अध्याय "क्षेत्र क्षेत्रज्ञ विभाग योग" में।
श्लोक 1 भगवद् गीता के 13वें अध्याय में है — क्षेत्र क्षेत्रज्ञ विभाग योग। इस अध्याय में कुल 35 श्लोक हैं।
You sit in a parked car after a hard conversation, replaying every word. Something in you asks: what part of this was the event, and what part was your reaction?
Did you like this verse?
It shifts attention from confusion to discrimination: what is observed, what observes, and what can be truly known.
इस श्लोक का अर्थ
Arjuna asks Krishna to explain nature, the body as the field, the knower of that field, wisdom, and the object of knowledge.
संदर्भ और टिप्पणी
On the battlefield of Kurukshetra, Arjuna pauses before the larger teaching begins. He asks Krishna to explain the field, the knower of the field, wisdom, and what should be known. This question opens the chapter on how to distinguish body, mind, and awareness.
आज के जीवन में महत्व
You sit in a parked car after a hard conversation, replaying every word. Something in you asks: what part of this was the event, and what part was your reaction?
“Real understanding begins by separating what is seen from the one who sees it.”
संबंधित विषय: prakriti (31 श्लोक), jnana (24 श्लोक), kshetrajna (20 श्लोक)