कारणं गुणसङ्गोऽस्य सदसद्योनिजन्मसु ॥
प्रकृतिमें स्थित पुरुष ही प्रकृतिजन्य गुणोंका भोक्ता बनता है और गुणोंका सङ्ग ही उसके ऊँचनीच योनियोंमें जन्म लेनेका कारण बनता है ॥
एक मूल शिक्षा · चिंतनशील भाव · गहरे अर्थ वाला
“Attachment to changing qualities keeps the cycle of birth going.”
प्रकृतिमें स्थित पुरुष ही प्रकृतिजन्य गुणोंका भोक्ता बनता है और गुणोंका सङ्ग ही उसके ऊँचनीच योनियोंमें जन्म लेनेका कारण बनता है ॥
श्लोक क्रम में — हर संस्कृत शब्द और नीचे उसका अर्थ। किसी शब्द पर जाकर उसे देखें।
शब्दशःthe inner being · situated in nature · indeed · experiences · born of nature · qualities · cause · attachment to qualities · of this · good and bad · in womb-births
The inner being, while tied to nature, experiences its changing qualities. Clinging to those qualities is what leads to repeated births in favorable and unfavorable forms.
यह श्लोक Krishna द्वारा कहा गया है, कुरुक्षेत्र की भूमि पर, अध्याय "क्षेत्र क्षेत्रज्ञ विभाग योग" में।
श्लोक 22 भगवद् गीता के 13वें अध्याय में है — क्षेत्र क्षेत्रज्ञ विभाग योग। इस अध्याय में कुल 35 श्लोक हैं।
You keep replaying the same argument in your head after the call ends. The event is over, but your attachment to its emotional charge keeps pulling you back.
Did you like this verse?
It shifts attention from the event to the attachment that keeps the cycle going.
इस श्लोक का अर्थ
The inner being, while tied to nature, experiences its changing qualities. Clinging to those qualities is what leads to repeated births in favorable and unfavorable forms.
संदर्भ और टिप्पणी
On the battlefield, Arjuna is frozen, and Krishna is explaining why suffering repeats. The inner being, caught in nature, tastes its changing qualities; that same attachment becomes the cause of future births in better or worse conditions.
आज के जीवन में महत्व
You keep replaying the same argument in your head after the call ends. The event is over, but your attachment to its emotional charge keeps pulling you back.
“What traps you is not experience itself, but your attachment to its changing moods and pulls.”
संबंधित विषय: gunas (47 श्लोक), prakriti (31 श्लोक), kshetrajna (20 श्लोक)