What the scriptures say about feeling unworthy

What do the scriptures say about feeling unworthy?

The texts call it dainya (दैन्य). Thinking oneself low or not enough. As an affliction the texts oppose it (never look down on yourself, MBh 3.32.58); as a devotional mood before God, Tulsidas and Surdas voice it and are lifted in it. They set self-knowledge, compassion and faith against it.

  • 232 verses
  • 37 stories
  • Weighs on the mind
Arjuna

कार्पण्यदोषोपहतस्वभावःपृच्छामि त्वां धर्मसंमूढचेताः । यच्छ्रेयः स्यान्निश्चितं ब्रूहि तन्मेशिष्यस्तेऽहं शाधि मां त्वां प्रपन्नम् ॥

kārpaṇyadoṣopahatasvabhāvaḥpṛcchāmi tvāṃ dharmasaṃmūḍhacetāḥ | yacchreyaḥ syānniścitaṃ brūhi tanmeśiṣyaste’haṃ śādhi māṃ tvāṃ prapannam ||

My nature is stricken by weakness and my mind is confused about what is right. I ask you: tell me for certain what is best for me. I am your student; I have come to you, teach me.

Bhagavad Gita 2.7

Feeling unworthy in the texts' own words

Someone in the verse is in it, or the text names it outright. Many readers find their own day here.

  • Bhartrihari

    खलालापाः सोढाः कथमपि तदाराधनपरैः निगृह्यान्तर्बाष्पं हसितमपि शून्येन मनसा । कृतो वित्तस्तम्भप्रतिहतधियामञ्जलिरपि त्वमाशे मोघाशे किमपरमतो नर्तयसि माम् ॥

    khalālāpāḥ soḍhāḥ kathamapi tadārādhanaparaiḥ nigṛhyāntarbāṣpaṃ hasitamapi śūnyena manasā | kṛto vittastambhapratihatadhiyāmañjalirapi tvamāśe moghāśe kimaparamato nartayasi mām ||

    I somehow put up with the taunts of the wicked while trying to please them; I held back my tears and laughed with an empty heart; I folded my hands even before people whose minds were numbed by money. Hope, futile hope, how much more will you make me dance?

    Bhartrihari · Vairagya Shatakam

    Shows folding hands before people numbed by money. our reading

  • Bhartrihari

    परेषां चेतांसि प्रतिदिवसमाराध्य बहुधा प्रसादं किं नेतुं विशसि हृदय क्लेशकलितम् । प्रसन्ने त्वय्यन्तः स्वयमुदितचिन्तामणिगणो विविक्तः संकल्पः किमभिलषितं पुष्यति न ते ॥

    pareṣāṃ cetāṃsi pratidivasamārādhya bahudhā prasādaṃ kiṃ netuṃ viśasi hṛdaya kleśakalitam | prasanne tvayyantaḥ svayamuditacintāmaṇigaṇo viviktaḥ saṃkalpaḥ kimabhilaṣitaṃ puṣyati na te ||

    O heart, why do you enter into weariness, day after day trying to please the minds of others in so many ways, to win their favour? When you are at peace within, your own clear resolve rises by itself like a cluster of wish-granting gems: what wish of yours would it not fulfil?

    Bhartrihari · Vairagya Shatakam

    Shows living for their approval. our reading

  • Vidura

    आर्जवेन नरं युक्तमार्जवात्सव्यपत्रपम् / अशक्तं मन्यमानास्तु धर्षयन्ति कुबुद्धयः

    ārjavena naraṃ yuktamārjavātsavyapatrapam / aśaktaṃ manyamānāstu dharṣayanti kubuddhayaḥ

    A person who is straightforward, and modest because of it, is taken for weak by small-minded people, and they push him around.

    Mahabharata · Udyoga Parva · Vidura Niti

    Depicts being taken for weak. our reading

  • Tulsidas

    मोरि सुधारिहि सो सब भाँती। जासु कृपा नहिं कृपाँ अघाती॥ राम सुस्वामि कुसेवकु मोसो। निज दिसि देखि दयानिधि पोसो ॥

    mori sudhārihi so sab bhāṁtī| jāsu kṛpā nahiṃ kṛpāṁ aghātī|| rām susvāmi kusevaku moso| nij disi dekhi dayānidhi poso ||

    He will set right everything about me, he whose kindness never tires of being kind. Ram is a good master and I am a poor servant, yet the ocean of compassion looks at it from his own side and cares for me.

    Ramcharitmanas, Bal Kand 1.26 (chaupai 2)

    Shows him calling himself a bad servant. our reading

  • Sutikshna

    सहित अनुज मोहि राम गोसाईं। मिलिहहिं निज सेवक की नाईं॥ मोरे जियँ भरोस दृढ़ नाहीं। भगति बिरति न ग्यान मन माहीं ॥ नहिं सतसंग जोग जप जागा। नहिं दृढ़ चरन कमल अनुरागा॥ एक बानि करुनानिधान की। सो प्रिय जाकें गति न आन की ॥

    sahit anuj mohi rām gosāīṃ| milihahiṃ nij sevak kī nāīṃ|| more jiyaṁ bharos dṛṛh nāhīṃ| bhagati birati na gyān man māhīṃ || nahiṃ satasaṃg jog jap jāgā| nahiṃ dṛṛh caran kamal anurāgā|| ek bāni karunānidhān kī| so priy jākeṃ gati na ān kī ||

    'Will Ram, my master, with his brother, meet me as he would his own servant? There is no firm trust in my heart; no devotion, detachment or wisdom in my mind; no good company, no yoga, chanting or sacrifice, no steady love for his lotus feet. But the ocean of compassion has one habit: the one who has no other refuge is dear to him.'

    Ramcharitmanas, Aranya Kand 3.7 (chaupai 3)

    He lists everything he lacks. our reading

  • Vibhishan

    श्रवन सुजसु सुनि आयउँ प्रभु भंजन भव भीर। त्राहि त्राहि आरति हरन सरन सुखद रघुबीर ॥

    śravan sujasu suni āyauṁ prabhu bhaṃjan bhav bhīr| trāhi trāhi ārati haran saran sukhad raghubīr ||

    Hearing your good name with my own ears I have come, Lord, breaker of the fear of the world. Save me, save me, remover of distress, Raghubir, whose refuge brings joy.

    Ramcharitmanas, Sundar Kand 5.43 (doha 1)

    Arrives with nothing but what he has heard. our reading

  • Tulsidas

    तू दयालु, दीन हौं, तू दानि, हौं भिखारी । हौं प्रसिद्ध पातकी, तू पाप-पुंज-हारी॥ नाथ तू अनाथको, अनाथ कौन मोसो। मो समान आरत नहिं, आरतिहर तोसो॥ ब्रह्म तू, हौं जीव, तू है ठाकुर, हौं चेरो। तात-मात, गुरु-सखा, तू सब बिधि हितु मेरो॥ तोहिं मोहिं नाते अनेक, मानियै जो भावै। ज्यों त्यों तुलसी कृपालु! चरन-सरन पावै॥

    tū dayālu, dīn hauṃ, tū dāni, hauṃ bhikhārī | hauṃ prasiddha pātakī, tū pāp-puṃj-hārī|| nāth tū anāthako, anāth kaun moso| mo samān ārat nahiṃ, āratihar toso|| brahma tū, hauṃ jīv, tū hai ṭhākur, hauṃ cero| tāt-māt, guru-sakhā, tū sab bidhi hitu mero|| tohiṃ mohiṃ nāte anek, māniyai jo bhāvai| jyoṃ tyoṃ tulasī kṛpālu! caran-saran pāvai||

    You are kind and I am in need; you give and I am a beggar. I am a known wrongdoer and you lift heaps of wrong. Lord, you shelter those who have no one, and who has less than I do? No one hurts as I do, and no one heals hurt as you do. You are the infinite, I a small life; you the master, I the servant. Father and mother, teacher and friend: you wish me well in every way. There are many bonds between us; take whichever one pleases you. Only let Tulsi, somehow, find shelter at your feet.

    Vinay Patrika

    Depicts none so helpless or afflicted as he. our reading

  • Ram

    इदं तु मम दीनस्य मनो भूयः प्रकर्षति। यदिहास्य प्रियाख्यातुर्न कुर्मि सदृशं प्रियम् ॥

    idaṃ tu mama dīnasya mano bhūyaḥ prakarṣati| yadihāsya priyākhyāturna kurmi sadṛśaṃ priyam ||

    What weighs on my mind is this: I, so poor here, cannot do anything equal in return for the one who brought me such good news.

    Valmiki Ramayana · Yuddha Kanda

    Names the smallness of having nothing to give. our reading

  • Arjuna

    कार्पण्यदोषोपहतस्वभावःपृच्छामि त्वां धर्मसंमूढचेताः । यच्छ्रेयः स्यान्निश्चितं ब्रूहि तन्मेशिष्यस्तेऽहं शाधि मां त्वां प्रपन्नम् ॥

    kārpaṇyadoṣopahatasvabhāvaḥpṛcchāmi tvāṃ dharmasaṃmūḍhacetāḥ | yacchreyaḥ syānniścitaṃ brūhi tanmeśiṣyaste’haṃ śādhi māṃ tvāṃ prapannam ||

    My nature is stricken by weakness and my mind is confused about what is right. I ask you: tell me for certain what is best for me. I am your student; I have come to you, teach me.

    Bhagavad Gita 2.7

  • Tulsidas

    मो सम दीन न दीन हित तुम्ह समान रघुबीर। अस बिचारि रघुबंस मनि हरहु बिषम भव भीर ॥

    mo sam dīn na dīn hit tumha samān raghubīr| as bicāri raghubaṃs mani harahu biṣam bhav bhīr ||

    There is no one as poor as I am, and no friend of the poor like you, Raghubir. Thinking this over, jewel of the Raghus, take away the heavy fear of the world.

    Ramcharitmanas, Uttar Kand 7.126 (doha 1)

What feeds it, step by step

Sequences the texts state outright, in their own order.

We are what our thoughts have made us

Vivekananda, Inspired Talks; Jaffna 1897
  1. what our thoughts have made us
  2. becoming
  3. Feeling unworthy
  4. Self-respect

Our thoughts make us what we are. If you think you are weak, you will be weak. The remedy for weakness is thinking of strength, not brooding over weakness.

  • We are what our thoughts have made us; so take care of what you think.

    Swami Vivekananda

  • If you think yourselves weak, weak you will be; if you think yourselves strong, strong you will be;

    Swami Vivekananda

  • The remedy for weakness is not brooding over weakness, but thinking of strength.

    Swami Vivekananda

Who is rich, who is poor

Bhartrihari, Vairagya Shataka 53
  1. Expectations
  2. Feeling unworthy
  3. Contentment

A person is poor when his craving is large. When the mind is content, there is no distinction between rich and poor.

  • Bhartrihari

    वयमिह परितुष्टा वल्कलैस्त्वं दुकूलैः सम इव परितोषो निर्विशेषो विशेषः । स तु भवतु दरिद्रो यस्य तृष्णा विशाला मनसि च परितुष्टे कोऽर्थवान्को दरिद्रः ॥

    vayamiha parituṣṭā valkalaistvaṃ dukūlaiḥ sama iva paritoṣo nirviśeṣo viśeṣaḥ | sa tu bhavatu daridro yasya tṛṣṇā viśālā manasi ca parituṣṭe ko’rthavānko daridraḥ ||

    We are content here with bark garments, you with silk; the contentment is equal, and the difference makes no difference. He is poor whose craving is vast. When the mind is content, who is rich and who is poor?

    Bhartrihari · Vairagya Shatakam

  • Bhartrihari

    ये सन्तोषनिरन्तरप्रमुदितास्तेषां न भिन्ना मुदो ये त्वन्ये धनलुब्धसंकुलधियस्तेषां न तृष्णा हता । इत्थं कस्य कृते कृतः स विधिना कीदृक्पदं सम्पदां स्वात्मन्येव समाप्तहेममहिमा मेरुर्न मे रोचते ॥

    ye santoṣanirantarapramuditāsteṣāṃ na bhinnā mudo ye tvanye dhanalubdhasaṃkuladhiyasteṣāṃ na tṛṣṇā hatā | itthaṃ kasya kṛte kṛtaḥ sa vidhinā kīdṛkpadaṃ sampadāṃ svātmanyeva samāptahemamahimā merurna me rocate ||

    Those always delighted by contentment have joy that is undivided; the others, minds crowded with greed for money, never kill their craving. So for whom did fate make wealth, and what kind of place is it? Mount Meru, whose golden glory ends in itself, does not appeal to me.

    Bhartrihari · Vairagya Shatakam

Craving on a rope

Yoga Vasishtha 1.17
  1. Expectations
  2. Worry
  3. Feeling unworthy

Craving leads a person like a bullock on a knotted rope and shrinks even the wise and brave to a blade of grass. Letting go of anxious thought is its cure.

  • Rama

    अन्तर्ग्रथितया देहे सर्वदुश्छेदयाऽनया । रज्ज्वेवाशु बलीवर्दस्तृष्णया वाह्यते जनः ॥

    antargrathitayā dehe sarvaduśchedayā’nayā | rajjvevāśu balīvardastṛṣṇayā vāhyate janaḥ ||

    Knotted inside the body and hard to cut, craving drags a person along the way a rope drags a bullock.

    Yoga Vasishtha

  • Rama

    लोकोऽयमखिलं दुःखं चिन्तयोज्झितयोज्झति । तृष्णाविषूचिकामन्त्रश्चिन्तात्यागो हि कथ्यते ॥

    loko’yamakhilaṃ duḥkhaṃ cintayojjhitayojjhati | tṛṣṇāviṣūcikāmantraścintātyāgo hi kathyate ||

    People let go of all their sorrow when they let go of worry. Giving up worry is called the cure for the sickness of craving.

    Yoga Vasishtha

  • Rama

    अपि मेरुसमं प्राज्ञमपि शूरमपि स्थिरम् । तृणीकरोति तृष्णैका निमेषेण नरोत्तमम् ॥

    api merusamaṃ prājñamapi śūramapi sthiram | tṛṇīkaroti tṛṣṇaikā nimeṣeṇa narottamam ||

    Even a man who is wise, brave and steady as Mount Meru, the best of men, craving alone turns into a blade of grass in an instant.

    Yoga Vasishtha

What heals it

What the texts set against it, and the verses that give footing.

  • Self-respecttejas

    Think of strength, not of weakness. stated in the text

    Vivekananda; Draupadi; Vidula (scene only)

  • Compassionkaruṇā

    Someone reminds Hanuman who he is when he feels small. stated in the text

    Manas Kishkindha 3 (Rama to Hanuman); Jambavan

  • Faithśraddhā

    Have faith because you are more than what has happened. stated in the text

    Ashtavakra 15.8; Gita 17.3

  • Self-knowledgeātma-jñāna

    What you are is not small. stated in the text

    Chandogya 6.8.7; Gita 15.7

  • Krishna

    सत्त्वानुरूपा सर्वस्य श्रद्धा भवति भारत । श्रद्धामयोऽयं पुरुषो यो यच्छ्रद्धः स एव सः ॥

    sattvānurūpā sarvasya śraddhā bhavati bhārata | śraddhāmayo’yaṃ puruṣo yo yacchraddhaḥ sa eva saḥ ||

    Everyone's faith follows their nature, Bharata. A person is made of faith; as a person's faith is, so is that person.

    Bhagavad Gita 17.3

  • Draupadi

    न त्वेवात्माऽवमन्तव्यः पुरुषेण कदाचन / न ह्यात्मपरिभूतस् भूतिर्भवति शोभना

    na tvevātmā’vamantavyaḥ puruṣeṇa kadācana / na hyātmaparibhūtas bhūtirbhavati śobhanā

    A person should never look down on himself. The one who despises himself never finds real prosperity.

    Mahabharata · Vana Parva · Vana: Draupadi and Yudhishthira

    Forbids self-contempt outright. our reading

  • Ram

    सुनु कपि जियँ मानसि जनि ऊना। तैं मम प्रिय लछिमन ते दूना॥ समदरसी मोहि कह सब कोऊ। सेवक प्रिय अनन्य गति सोऊ ॥

    sunu kapi jiyaṁ mānasi jani ūnā| taiṃ mam priy lachiman te dūnā|| samadarasī mohi kah sab koū| sevak priy ananya gati soū ||

    Listen, Hanuman: don't let your heart feel small. You are twice as dear to me as Lakshman. Everyone calls me impartial, yet the one who serves me is dear to me, because he has no other refuge.

    Ramcharitmanas, Kishkindha Kand 4 (chaupai 4)

    He is told not to count himself less. our reading

  • Uddalaka Aruni

    स य एषोऽणिमैतदात्म्यमिदꣳ सर्वं तत्सत्यꣳ स आत्मा तत्त्वमसि श्वेतकेतो इति भूय एव मा भगवान्विज्ञापयत्विति तथा सोम्येति होवाच ॥

    sa ya eṣo’ṇimaitadātmyamidaꣳ sarvaṃ tatsatyaꣳ sa ātmā tattvamasi śvetaketo iti bhūya eva mā bhagavānvijñāpayatviti tathā somyeti hovāca ||

    That which is the subtle essence: this whole world has it as its self. That is the truth. That is the self. That you are, Shvetaketu. 'Teach me more, sir.' 'So be it, dear one.'

    Chhandogya Upanishad 6.8.7

    Names the root where smallness does not reach. our reading

  • Come up, O lions, and shake off the delusion that you are sheep;

    Swami Vivekananda

    Shows you were never sheep. our reading

  • The remedy for weakness is not brooding over weakness, but thinking of strength.

    Swami Vivekananda

  • Ashtavakra

    त्वय्यनन्तमहाम्भोधौ विश्ववीचिः स्वभावतः । उदेतु वास्तमायातु न ते वृद्धिर्न वा क्षतिः ॥

    tvayyanantamahāmbhodhau viśvavīciḥ svabhāvataḥ | udetu vāstamāyātu na te vṛddhirna vā kṣatiḥ ||

    In you, the boundless ocean, let the waves of the world rise or fall by their own nature. You neither grow nor shrink.

    Ashtavakra Gita 15.11

    Worth does not shrink with a loss of role or status. our reading

  • Ashtavakra

    चेष्टमानं शरीरं स्वं पश्यत्यन्यशरीरवत् । संस्तवे चापि निन्दायां कथं क्षुभ्येत् महाशयः ॥

    ceṣṭamānaṃ śarīraṃ svaṃ paśyatyanyaśarīravat | saṃstave cāpi nindāyāṃ kathaṃ kṣubhyet mahāśayaḥ ||

    One who watches his own active body as if it were someone else's: how could praise or blame disturb such a large-hearted person?

    Ashtavakra Gita 3.10

    Shows blame landing on the body-mind being watched, not on the watcher. our reading

Practices that grow self-respect, compassion and faith

Verses that give something to do, today or in the hard moment.

  • Krishna

    तद्विद्धि प्रणिपातेन परिप्रश्नेन सेवया । उपदेक्ष्यन्ति ते ज्ञानं ज्ञानिनस्तत्त्वदर्शिनः ॥

    tadviddhi praṇipātena paripraśnena sevayā | upadekṣyanti te jñānaṃ jñāninastattvadarśinaḥ ||

    Learn it by bowing down, by questioning, and by service. Those who are wise and have seen the truth will teach you that knowledge.

    Bhagavad Gita 4.34

    Shows humility before a teacher who has seen the truth. our reading

  • Krishna

    आत्मौपम्येन सर्वत्र समं पश्यति योऽर्जुन । सुखं वा यदि वा दुःखं सः योगी परमो मतः ॥

    ātmaupamyena sarvatra samaṃ paśyati yo’rjuna | sukhaṃ vā yadi vā duḥkhaṃ saḥ yogī paramo mataḥ ||

    One who, by comparison with himself, sees the same everywhere, Arjuna, whether in pleasure or in pain, is considered the highest yogi.

    Bhagavad Gita 6.32

    Shows others' pain is known by one's own. our reading

  • Krishna

    उद्धरेदात्मनाऽऽत्मानं नात्मानमवसादयेत् । आत्मैव ह्यात्मनो बन्धुरात्मैव रिपुरात्मनः ॥

    uddharedātmanā’’tmānaṃ nātmānamavasādayet | ātmaiva hyātmano bandhurātmaiva ripurātmanaḥ ||

    Raise yourself by your own self; do not let yourself sink. For the self alone is the friend of the self, and the self alone is the enemy of the self.

    Bhagavad Gita 6.5

    Shows self-respect lifting you. our reading

  • Bhartrihari

    जाड्यं धियो हरति सिञ्चति वाचि सत्यं मानोन्नतिं दिशति पापमपाकरोति । चेतः प्रसादयति दिक्षु तनोति कीर्तिं सत्सङ्गतिः कथय किं न करोति पुंसाम् ॥

    jāḍyaṃ dhiyo harati siñcati vāci satyaṃ mānonnatiṃ diśati pāpamapākaroti | cetaḥ prasādayati dikṣu tanoti kīrtiṃ satsaṅgatiḥ kathaya kiṃ na karoti puṃsām ||

    Good company takes dullness from the mind, sprinkles truth into speech, raises one's dignity, removes wrongdoing, clears the heart and spreads one's good name in every direction. Tell me, what does good company not do for a person?

    Bhartrihari · Niti Shatakam

  • Bhartrihari

    रे रे चातक सावधानमनसा मित्र क्षणं श्रूयताम् अम्भोदा बहवो वसन्ति गगने सर्वेऽपि नैकादृशाः । केचिद्वृष्टिभिरार्द्रयन्ति धरणीं गर्जन्ति केचिद्वृथा यं यं पश्यसि तस्य तस्य पुरतो मा ब्रूहि दीनं वचः ॥

    re re cātaka sāvadhānamanasā mitra kṣaṇaṃ śrūyatām ambhodā bahavo vasanti gagane sarve’pi naikādṛśāḥ | kecidvṛṣṭibhirārdrayanti dharaṇīṃ garjanti kecidvṛthā yaṃ yaṃ paśyasi tasya tasya purato mā brūhi dīnaṃ vacaḥ ||

    Friend chataka, listen carefully for a moment. Many clouds live in the sky, but not all are alike. Some drench the earth with rain; some only thunder for nothing. Do not speak pleading words before every cloud you see.

    Bhartrihari · Niti Shatakam

    Keeps asking for those who can and will help. our reading

  • Bhartrihari

    दुर्जनः परिहर्तव्यो विद्ययालङ्कृतोऽपि सन् । मणिना भूषितः सर्पः किमसौ न भयङ्करः ॥

    durjanaḥ parihartavyo vidyayālaṅkṛto’pi san | maṇinā bhūṣitaḥ sarpaḥ kimasau na bhayaṅkaraḥ ||

    A wicked person should be avoided, even if adorned with learning. Is a snake any less frightening because it wears a jewel?

    Bhartrihari · Niti Shatakam

    Permission to keep away. our reading

  • The Swan (Prajapati)

    नारुतुदः स्यान्न नृशंसवादी / न हीनतः परमभ्याददीत / ययाऽस्य वाचा पर उद्विजेत / न तां वदेदुशतिं पापलोक्याम्

    nārutudaḥ syānna nṛśaṃsavādī / na hīnataḥ paramabhyādadīta / yayā’sya vācā para udvijeta / na tāṃ vadeduśatiṃ pāpalokyām

    Do not wound others where it hurts, do not speak cruelly, do not take from those who have less. Never say words that make another person flinch; such words are scorching and lead to dark places.

    Mahabharata · Shanti Parva · Bhishma, Mokshadharma

    Shows one feeling the other's flinch before speaking. our reading

  • Bhishma

    प्राणकान्तारपाथेयं संसारोच्छेदभेषजम् / दुःखशोकपरित्राणं हरिरित्यक्षरद्वयम्॥]

    prāṇakāntārapātheyaṃ saṃsārocchedabheṣajam / duḥkhaśokaparitrāṇaṃ harirityakṣaradvayam||]

    Provisions for the wilderness of life, medicine that cuts the bonds of the world, rescue from sorrow and grief: the two syllables 'Ha-ri'.

    Mahabharata, Shanti 46.127

    Trust is cultivated in two syllables. our reading

People who lived it

Someone in the scriptures went through this, and the story shows what turned.

  • From the Gita

    Krishna and Arjuna on Arjuna's faint-heartedness

    Krishna challenges Arjuna's despair. Arjuna admits he is confused about what is right, cannot tell which choice is better, and asks Krishna to teach him.

    Admitting you don't know and asking for help is where clarity begins.

  • From the Gita

    What becomes of one who falls from yoga

    Arjuna fears that one who falls short is lost like a torn cloud. Krishna promises that no one who does good comes to ruin; past effort carries forward and they strive again.

    No sincere effort is wasted; you pick up where you left off.

  • From the Poets and saints

    Vairagyashatakam: Dialogue between the ascetic and the king

    An ascetic tells a king who ignores him that learning equals wealth, that contentment in bark equals contentment in silk, and that pride over a few towns is a fever.

    When the mind is content, nobody is richer than you.

  • From the Poets and saints

    Vairagyashatakam: Censure of craving

    The poet confesses everything he did for money and approval: digging for treasure, flattering kings, forcing laughter. He ends with the famous lines that pleasures consumed us and craving never aged, and hope pictured as a river.

    We think we are chasing things; really, the chase is using up our lives.

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Questions people ask

What is the Sanskrit word for feeling unworthy?
Dainya (दैन्य). Feeling small, unworthy.
Which Bhagavad Gita verse speaks about feeling unworthy?
Bhagavad Gita 2.7: My nature is stricken by weakness and my mind is confused about what is right. I ask you: tell me for certain what is best for me. I am your student; I have come to you, teach me.
How do the scriptures say to overcome feeling unworthy?
They set self-knowledge, compassion and faith against it. Think of strength, not of weakness. (Vivekananda; Draupadi; Vidula (scene only)) Someone reminds Hanuman who he is when he feels small. (Manas Kishkindha 3 (Rama to Hanuman); Jambavan)

Verses, translations and stories come from the Wisdom library, read with the traditional commentaries. A line marked stated in the text is a link the verse or a named commentator makes; our reading is Wisdom's own reading of the verse.