What the scriptures say about faith

What do the scriptures say about faith?

The texts call it śraddhā (श्रद्धा). Śraddhā is trust that lets one begin and continue before the proof. A person is made of their śraddhā (17.3). They set it against ego, fear and feeling unworthy.

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Krishna

सत्त्वानुरूपा सर्वस्य श्रद्धा भवति भारत । श्रद्धामयोऽयं पुरुषो यो यच्छ्रद्धः स एव सः ॥

sattvānurūpā sarvasya śraddhā bhavati bhārata | śraddhāmayo’yaṃ puruṣo yo yacchraddhaḥ sa eva saḥ ||

Everyone's faith follows their nature, Bharata. A person is made of faith; as a person's faith is, so is that person.

Bhagavad Gita 17.3

Faith in the texts' own words

Verses that show it in a person, or name it outright.

  • Krishna

    सत्त्वानुरूपा सर्वस्य श्रद्धा भवति भारत । श्रद्धामयोऽयं पुरुषो यो यच्छ्रद्धः स एव सः ॥

    sattvānurūpā sarvasya śraddhā bhavati bhārata | śraddhāmayo’yaṃ puruṣo yo yacchraddhaḥ sa eva saḥ ||

    Everyone's faith follows their nature, Bharata. A person is made of faith; as a person's faith is, so is that person.

    Bhagavad Gita 17.3

  • Krishna

    श्रद्धावाँल्लभते ज्ञानं तत्परः संयतेन्द्रियः । ज्ञानं लब्ध्वा परां शान्तिमचिरेणाधिगच्छति ॥

    śraddhāvāṁllabhate jñānaṃ tatparaḥ saṃyatendriyaḥ | jñānaṃ labdhvā parāṃ śāntimacireṇādhigacchati ||

    The person of faith, devoted to it and with senses controlled, gains knowledge. Having gained knowledge, he soon reaches supreme peace.

    Bhagavad Gita 4.39

  • Kakbhushundi

    जानें बिनु न होइ परतीती। बिनु परतीति होइ नहिं प्रीती॥ प्रीति बिना नहिं भगति दिढ़ाई। जिमि खगपति जल कै चिकनाई ॥

    jāneṃ binu na hoi paratītī| binu paratīti hoi nahiṃ prītī|| prīti binā nahiṃ bhagati diṛhāī| jimi khagapati jal kai cikanāī ||

    Without knowing his greatness, no trust forms; without trust, no love; and without love, devotion is not firm, just as, king of birds, oil does not stay on water.

    Ramcharitmanas · Uttar Kand

How it grows, step by step

Sequences the texts state outright, in their own order.

What happens to one who tried and slipped

Bhagavad Gita 6.37-45; Bhagavad Gita 2.40
  1. Doubt
  2. Faith
  3. practice
  4. success

Arjuna fears that one who has trust but falls short is lost from both worlds like a torn cloud. Krishna says that no one who does good comes to a bad end. What was gained is picked up again. It carries one forward. The one who keeps at it arrives. In this path no beginning is wasted.

  • Arjuna

    अर्जुन उवाच अयतिः श्रद्धयोपेतो योगाच्चलितमानसः । अप्राप्य योगसंसिद्धिं कां गतिं कृष्ण गच्छति ॥

    arjuna uvāca ayatiḥ śraddhayopeto yogāccalitamānasaḥ | aprāpya yogasaṃsiddhiṃ kāṃ gatiṃ kṛṣṇa gacchati ||

    Arjuna said: One who has faith but does not strive enough, whose mind falls away from yoga before reaching perfection, what end does he come to, Krishna?

    Bhagavad Gita 6.37

  • Arjuna

    कच्चिन्नोभयविभ्रष्टश्छिन्नाभ्रमिव नश्यति । अप्रतिष्ठो महाबाहो विमूढो ब्रह्मणः पथि ॥

    kaccinnobhayavibhraṣṭaśchinnābhramiva naśyati | apratiṣṭho mahābāho vimūḍho brahmaṇaḥ pathi ||

    Fallen from both, does he not perish like a broken cloud, without support, mighty-armed one, bewildered on the path to Brahman?

    Bhagavad Gita 6.38

  • Arjuna

    एतन्मे संशयं कृष्ण छेत्तुमर्हस्यशेषतः । त्वदन्यः संशयस्यास्य छेत्ता न ह्युपपद्यते ॥

    etanme saṃśayaṃ kṛṣṇa chettumarhasyaśeṣataḥ | tvadanyaḥ saṃśayasyāsya chettā na hyupapadyate ||

    Krishna, please cut away this doubt of mine completely. No one but you can remove it.

    Bhagavad Gita 6.39

Narada: learned and still grieving

Chandogya Upanishad 7.1.3; 7.16-23
  1. Grief
  2. the vast
  3. Joy
  4. action
  5. Steadiness
  6. Faith
  7. understanding
  8. understanding
  9. truth
  10. Self-knowledge

Narada knows every science and says that he knows the words, not the self, and he grieves. Sanatkumara leads him inward. One speaks truth when one understands. One understands when one reflects. One reflects when one has trust. One has trust when one is steadfast. One is steadfast when one acts. One acts when one finds joy. Joy is in the vast, not in the small.

  • Narada

    सोऽहं भगवो मन्त्रविदेवास्मि नात्मविच्छ्रुतꣳ ह्येव मे भगवद्दृशेभ्यस्तरति शोकमात्मविदिति सोऽहं भगवः शोचामि तं मा भगवाञ्छोकस्य पारं तारयत्विति तꣳ होवाच यद्वै किंचैतदध्यगीष्ठा नामैवैतत् ॥

    so’haṃ bhagavo mantravidevāsmi nātmavicchrutaꣳ hyeva me bhagavaddṛśebhyastarati śokamātmaviditi so’haṃ bhagavaḥ śocāmi taṃ mā bhagavāñchokasya pāraṃ tārayatviti taꣳ hovāca yadvai kiṃcaitadadhyagīṣṭhā nāmaivaitat ||

    'Sir, I know only the texts; I do not know the self. I have heard from people like you that one who knows the self crosses beyond sorrow. I am in sorrow, sir. Please take me across.' He said to him: 'Whatever you have studied is only name.'

    Chhandogya Upanishad 7.1.3

  • Sanatkumara

    यदा वै करोत्यथ निस्तिष्ठति नाकृत्वा निस्तिष्ठति कृत्वैव निस्तिष्ठति कृतिस्त्वेव विजिज्ञासितव्येति कृतिं भगवो विजिज्ञास इति ॥

    yadā vai karotyatha nistiṣṭhati nākṛtvā nistiṣṭhati kṛtvaiva nistiṣṭhati kṛtistveva vijijñāsitavyeti kṛtiṃ bhagavo vijijñāsa iti ||

    When one acts, one becomes steadfast. One does not become steadfast without acting; only by acting does one become steadfast. So action itself must be understood. 'Sir, I wish to understand action.'

    Chhandogya Upanishad 7.21.1

  • Sanatkumara

    यदा वै सुखं लभतेऽथ करोति नासुखं लब्ध्वा करोति सुखमेव लब्ध्वा करोति सुखं त्वेव विजिज्ञासितव्यमिति सुखं भगवो विजिज्ञास इति ॥

    yadā vai sukhaṃ labhate’tha karoti nāsukhaṃ labdhvā karoti sukhameva labdhvā karoti sukhaṃ tveva vijijñāsitavyamiti sukhaṃ bhagavo vijijñāsa iti ||

    When one finds happiness, one acts. No one acts without finding happiness; only by finding happiness does one act. So happiness itself must be understood. 'Sir, I wish to understand happiness.'

    Chhandogya Upanishad 7.22.1

From trust to peace

Bhagavad Gita 4.39
  1. Faith
  2. control of the senses
  3. knowledge
  4. Peace

The one who has trust, is intent, and has the senses in hand gains knowledge. Having gained it, that person soon reaches the highest peace.

  • Krishna

    श्रद्धावाँल्लभते ज्ञानं तत्परः संयतेन्द्रियः । ज्ञानं लब्ध्वा परां शान्तिमचिरेणाधिगच्छति ॥

    śraddhāvāṁllabhate jñānaṃ tatparaḥ saṃyatendriyaḥ | jñānaṃ labdhvā parāṃ śāntimacireṇādhigacchati ||

    The person of faith, devoted to it and with senses controlled, gains knowledge. Having gained knowledge, he soon reaches supreme peace.

    Bhagavad Gita 4.39

You become what you hold in mind

Bhagavad Gita 8.6; Bhagavad Gita 17.3
  1. what our thoughts have made us
  2. becoming
  3. Faith

Whatever state one keeps remembering, that one becomes. A person is made of their faith, and as the faith is, so is the person.

  • Krishna

    सत्त्वानुरूपा सर्वस्य श्रद्धा भवति भारत । श्रद्धामयोऽयं पुरुषो यो यच्छ्रद्धः स एव सः ॥

    sattvānurūpā sarvasya śraddhā bhavati bhārata | śraddhāmayo’yaṃ puruṣo yo yacchraddhaḥ sa eva saḥ ||

    Everyone's faith follows their nature, Bharata. A person is made of faith; as a person's faith is, so is that person.

    Bhagavad Gita 17.3

What it heals

The states the texts set it against.

Practices that grow faith

Verses that give something to do, today or in the hard moment.

  • Krishna

    तद्विद्धि प्रणिपातेन परिप्रश्नेन सेवया । उपदेक्ष्यन्ति ते ज्ञानं ज्ञानिनस्तत्त्वदर्शिनः ॥

    tadviddhi praṇipātena paripraśnena sevayā | upadekṣyanti te jñānaṃ jñāninastattvadarśinaḥ ||

    Learn it by bowing down, by questioning, and by service. Those who are wise and have seen the truth will teach you that knowledge.

    Bhagavad Gita 4.34

    Shows humility before a teacher who has seen the truth. our reading

  • Bhishma

    प्राणकान्तारपाथेयं संसारोच्छेदभेषजम् / दुःखशोकपरित्राणं हरिरित्यक्षरद्वयम्॥]

    prāṇakāntārapātheyaṃ saṃsārocchedabheṣajam / duḥkhaśokaparitrāṇaṃ harirityakṣaradvayam||]

    Provisions for the wilderness of life, medicine that cuts the bonds of the world, rescue from sorrow and grief: the two syllables 'Ha-ri'.

    Mahabharata, Shanti 46.127

    Trust is cultivated in two syllables. our reading

  • Markandeya

    सर्वेषामेव भूतानां पिता माता च माधवः / गच्छध्वमेनं शरणं शरण्यं कौरवर्षभाः

    sarveṣāmeva bhūtānāṃ pitā mātā ca mādhavaḥ / gacchadhvamenaṃ śaraṇaṃ śaraṇyaṃ kauravarṣabhāḥ

    Madhava is the father and the mother of all beings. Go to him for refuge, best of the Kurus; he is the refuge.

    Mahabharata, Vana 192.56

    Shows he is parent to all. our reading

  • Savitri

    सतां सकृत्संगतमीप्सितं परं / ततः परं मित्रमिति प्रचक्षते / न चाफलं सत्पुरुषेण संगतं / ततः सतां संनिवसेत्समागमे

    satāṃ sakṛtsaṃgatamīpsitaṃ paraṃ / tataḥ paraṃ mitramiti pracakṣate / na cāphalaṃ satpuruṣeṇa saṃgataṃ / tataḥ satāṃ saṃnivasetsamāgame

    Even one meeting with good people is something to wish for; friendship with them is better still. Time with a good person is never wasted, so live among the good.

    Mahabharata · Vana Parva · Vana: Savitri

    Shows time with a good person always bears fruit. our reading

  • Shiva

    मिलेहु गरुड़ मारग महँ मोही। कवन भाँति समुझावौं तोही॥ तबहिं होइ सब संसय भंगा। जब बहु काल करिअ सतसंगा ॥

    milehu garuṛ mārag mahaṁ mohī| kavan bhāṁti samujhāvauṃ tohī|| tabahiṃ hoi sab saṃsay bhaṃgā| jab bahu kāl karia satasaṃgā ||

    You met me on the road; how can I explain it to you in passing? All doubts end only when one spends a long time in good company.

    Ramcharitmanas · Uttar Kand

    Trust grows by staying near those who have it. our reading

  • The ancestors (pitris)

    विहारिन् ! विभो ! भक्तचेतोनिकेते शरण्यं किलैकान्ततस्त्वां व्रजामः । यथा नो भवेदत्र कल्याणमाशु तदेवाधुना देव ! शम्भो ! विधेहि ॥

    vihārin ! vibho ! bhaktacetonikete śaraṇyaṃ kilaikāntatastvāṃ vrajāmaḥ | yathā no bhavedatra kalyāṇamāśu tadevādhunā deva ! śambho ! vidhehi ||

    Dweller in the shrine of devotees' hearts, all-pervading one, we come to you alone for refuge. Do now, divine Shambhu, whatever will quickly bring us good here.

    Shambhu Gita 7.53

    Shows trusting the Lord to know the good. our reading

  • Seer

    अथातः पवमानानामेवाभ्यारोहः । स वै खलु प्रस्तोता साम प्रस्तौति । स यत्र प्रस्तुयात् तदेतानि जपेदसतो मा सद् गमय तमसो मा ज्योतिर्गमय मृत्योर्माऽमृतं गमयेति ।

    athātaḥ pavamānānāmevābhyārohaḥ | sa vai khalu prastotā sāma prastauti | sa yatra prastuyāt tadetāni japedasato mā sad gamaya tamaso mā jyotirgamaya mṛtyormā’mṛtaṃ gamayeti |

    Now the chanting of the purifying verses. When the priest begins the hymn, one should recite: From the unreal lead me to the real. From darkness lead me to light. From death lead me to immortality.

    Brihadaranyaka Upanishad 1.3.28

    Shows asking to be led is itself an act of trust. our reading

  • Seer

    यो ब्रह्माणं विदधाति पूर्वं यो वै वेदांश्च प्रहिणोति तस्मै । तं ह देवं आत्मबुद्धिप्रकाशं मुमुक्षुर्वै शरणमहं प्रपद्ये ॥

    yo brahmāṇaṃ vidadhāti pūrvaṃ yo vai vedāṃśca prahiṇoti tasmai | taṃ ha devaṃ ātmabuddhiprakāśaṃ mumukṣurvai śaraṇamahaṃ prapadye ||

    He who first brings forth Brahma and hands him the Vedas: to that God, who lights up the understanding of the self, I, longing for freedom, go for refuge.

    Shvetashvatara Upanishad 6.18

    Shows understanding received as a gift. our reading

People who lived it

Someone in the scriptures came to this, and the story shows how.

  • From the Gita

    Mastering the mind

    Arjuna says the mind is restless, stormy and stubborn. Krishna agrees, and says practice and letting go can train it.

    The mind is hard to hold, but practice and letting go train it.

  • From the Gita

    What becomes of one who falls from yoga

    Arjuna fears that one who falls short is lost like a torn cloud. Krishna promises that no one who does good comes to ruin; past effort carries forward and they strive again.

    No sincere effort is wasted; you pick up where you left off.

  • From the Other Gitas

    Tulsidas, the boy who begged for scraps

    Across his later works Tulsidas tells his own story: left by his parents at birth, he wandered door to door for scraps, no job, no trade, no skill, ignored by everyone. Good people told him not to worry; Hanuman raised him like a child; Ram's name, he says, turned a thorny babul into a mango tree. Even when he went astray, he was taken back.

    Where you start is not where you end; you can be taken in from nothing.

  • From the Mahabharata

    Nala and Damayanti

    King Nala, possessed by the spirit Kali, gambles away his kingdom to his brother and abandons Damayanti in the forest. Years of separation and disguise follow, until Nala masters the dice and the two are reunited.

    Compulsions can take everything. Loyalty and patience can still bring you home.

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Questions people ask

What is the Sanskrit word for faith?
Śraddhā (श्रद्धा). Trust, faith.
Which Bhagavad Gita verse speaks about faith?
Bhagavad Gita 17.3: Everyone's faith follows their nature, Bharata. A person is made of faith; as a person's faith is, so is that person.

Verses, translations and stories come from the Wisdom library, read with the traditional commentaries. A line marked stated in the text is a link the verse or a named commentator makes; our reading is Wisdom's own reading of the verse.