सर्वसङ्कल्पसंन्यासी योगारूढस्तदोच्यते ॥
जिस समय न इन्द्रियोंके भोगोंमें तथा न कर्मोंमें ही आसक्त होता है, उस समय वह सम्पूर्ण संकल्पोंका त्यागी मनुष्य योगारूढ़ कहा जाता है ॥
एक घोषणा · शांत भाव · थोड़ा संदर्भ सहायक
“Yoga begins when neither pleasure nor action can hook you.”
जिस समय न इन्द्रियोंके भोगोंमें तथा न कर्मोंमें ही आसक्त होता है, उस समय वह सम्पूर्ण संकल्पोंका त्यागी मनुष्य योगारूढ़ कहा जाता है ॥
श्लोक क्रम में — हर संस्कृत शब्द और नीचे उसका अर्थ। किसी शब्द पर टैप करके उसे देखें।
शब्दशःwhen) हि (indeed) न (not) इन्द्रियार्थेषु (in sense objects) न (not) कर्मसु (in actions) अनुषज्जते (clings · renouncer of all intentions · established in yoga) तदा (then) उच्यते (is called
A person is truly steady in yoga when neither pleasures nor actions hook the mind, and all intentions have been let go.
यह श्लोक Krishna द्वारा कहा गया है, कुरुक्षेत्र की भूमि पर, अध्याय "ध्यान योग" में।
श्लोक 4 भगवद् गीता के 6वें अध्याय में है — ध्यान योग। इस अध्याय में कुल 47 श्लोक हैं।
A newly retired engineer still drafts plans for projects nobody asked for and feels lost without a deadline. Krishna's yogi is free of that grip: neither pleasures nor tasks hook the mind, and intentions have been let go.
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Yogarudha, Krishna's word for established in yoga, describes one hooked neither by sense objects nor by actions.
इस श्लोक का अर्थ
A person is truly steady in yoga when neither pleasures nor actions hook the mind, and all intentions have been let go.
संदर्भ और टिप्पणी
Krishna teaches him how to become inwardly steady. After saying that practice leads toward stillness, Krishna now names the state: a person who no longer clings to pleasures or actions is established in yoga.
आज के जीवन में महत्व
A newly retired engineer still drafts plans for projects nobody asked for and feels lost without a deadline. Krishna's yogi is free of that grip: neither pleasures nor tasks hook the mind, and intentions have been let go.
“Steadiness comes when neither pleasures nor tasks grip the mind.”
संबंधित विषय: vairagya (51 श्लोक), dhyana (31 श्लोक), indriya (19 श्लोक)