अव्यक्तनिधनान्येव तत्र का परिदेवना ॥
हे भारत सभी प्राणी जन्मसे पहले अप्रकट थे और मरनेके बाद अप्रकट हो जायँगे, केवल बीचमें ही प्रकट दीखते हैं । अतः इसमें शोक करनेकी बात ही क्या है ॥
एक मूल शिक्षा · चिंतनशील भाव · थोड़ा संदर्भ सहायक
“What appears briefly was never meant to be clung to.”
हे भारत सभी प्राणी जन्मसे पहले अप्रकट थे और मरनेके बाद अप्रकट हो जायँगे, केवल बीचमें ही प्रकट दीखते हैं । अतः इसमें शोक करनेकी बात ही क्या है ॥
श्लोक क्रम में — हर संस्कृत शब्द और नीचे उसका अर्थ। किसी शब्द पर टैप करके उसे देखें।
शब्दशःunmanifest at the beginning · beings · manifest in the middle · O Bharata · unmanifest at the end also · there · what · lamentation
All beings are hidden before birth and hidden again after death. Since life is only a brief visible interval, there is no reason for grief.
यह श्लोक Krishna द्वारा कहा गया है, कुरुक्षेत्र की भूमि पर, अध्याय "सांख्य योग" में।
श्लोक 28 भगवद् गीता के 2वें अध्याय में है — सांख्य योग। इस अध्याय में कुल 72 श्लोक हैं।
You are staring at a hospital monitor, waiting for news you cannot control. The shape of a life is changing in front of you. This verse steadies the heart by showing that appearance and disappearance are not the whole story.
Did you like this verse?
Beings are unmanifest before birth and after death, Krishna says, and visible for a while in between.
इस श्लोक का अर्थ
All beings are hidden before birth and hidden again after death. Since life is only a brief visible interval, there is no reason for grief.
संदर्भ और टिप्पणी
Krishna continues his teaching about the body and the true self, saying that all beings are unmanifest before birth and after death, and only briefly visible in between. That makes lamentation over loss misplaced.
आज के जीवन में महत्व
You are staring at a hospital monitor, waiting for news you cannot control. The shape of a life is changing in front of you. This verse steadies the heart by showing that appearance and disappearance are not the whole story.
“Sorrow loosens when you stop treating a passing form as permanent.”
संबंधित विषय: kurukshetra (95 श्लोक)