प्रसङ्गेन फलाकाङ्क्षी धृतिः सा पार्थ राजसी ॥
हे पृथानन्दन अर्जुन फलकी इच्छावाला मनुष्य जिस धृतिके द्वारा धर्म, काम भोग और अर्थको अत्यन्त आसक्तिपूर्वक धारण करता है, वह धृति राजसी है ॥
एक घोषणा · चिंतनशील भाव · थोड़ा संदर्भ सहायक
“Steadiness becomes restless when it is tied to reward.”
हे पृथानन्दन अर्जुन फलकी इच्छावाला मनुष्य जिस धृतिके द्वारा धर्म, काम भोग और अर्थको अत्यन्त आसक्तिपूर्वक धारण करता है, वह धृति राजसी है ॥
श्लोक क्रम में — हर संस्कृत शब्द और नीचे उसका अर्थ। किसी शब्द पर जाकर उसे देखें।
शब्दशःby which · but · duty, desire, and wealth · by steadiness · one holds · Arjuna · through attachment · one desiring results · steadiness · that · Partha · passionate
A person can appear steady and disciplined, yet still be driven by attachment to duty, pleasure, and wealth, along with desire for results. That kind of firmness is restless, not pure.
यह श्लोक Krishna द्वारा कहा गया है, कुरुक्षेत्र की भूमि पर, अध्याय "मोक्ष संन्यास योग" में।
श्लोक 34 भगवद् गीता के 18वें अध्याय में है — मोक्ष संन्यास योग। इस अध्याय में कुल 78 श्लोक हैं।
You keep a strict routine, but every habit is secretly aimed at applause, profit, or control. The outside looks disciplined; the inside is bargaining.
Did you like this verse?
It separates true discipline from ambition disguised as discipline, so you can see what is actually driving your effort.
इस श्लोक का अर्थ
A person can appear steady and disciplined, yet still be driven by attachment to duty, pleasure, and wealth, along with desire for results. That kind of firmness is restless, not pure.
संदर्भ और टिप्पणी
On the Kurukshetra battlefield, Krishna is sorting Arjuna's inner life into clear types. After describing higher steadiness, he now names a lesser kind: the firmness that holds onto duty, pleasure, and wealth because it wants payoff. It is still discipline, but mixed with craving.
आज के जीवन में महत्व
You keep a strict routine, but every habit is secretly aimed at applause, profit, or control. The outside looks disciplined; the inside is bargaining.
“Not all self-control is clean. You can look composed while still being pulled by wanting.”
संबंधित विषय: rajas (21 श्लोक), attachment (20 श्लोक)