अध्यात्मविद्या विद्यानां वादः प्रवदतामहम् ॥
हे अर्जुन सम्पूर्ण सर्गोंके आदि, मध्य तथा अन्तमें मैं ही हूँ । विद्याओंमें अध्यात्मविद्या और परस्पर शास्त्रार्थ करनेवालोंकातत्त्वनिर्णयके लिये किया जानेवाला वाद मैं हूँ ॥
एक घोषणा · विराट भाव · थोड़ा संदर्भ सहायक
“All creation and all truth-seeking speech point back to Krishna.”
हे अर्जुन सम्पूर्ण सर्गोंके आदि, मध्य तथा अन्तमें मैं ही हूँ । विद्याओंमें अध्यात्मविद्या और परस्पर शास्त्रार्थ करनेवालोंकातत्त्वनिर्णयके लिये किया जानेवाला वाद मैं हूँ ॥
श्लोक क्रम में — हर संस्कृत शब्द और नीचे उसका अर्थ। किसी शब्द पर टैप करके उसे देखें।
शब्दशःof creations · the beginning · the end · and · the middle · and · indeed · I · Arjuna · knowledge of the true self · among knowledges · reasoned debate · among those who speak · I
Krishna says he is the beginning, middle, and end of all creation. He is also the deepest self-knowledge and the honest debate that seeks truth.
यह श्लोक Krishna द्वारा कहा गया है, कुरुक्षेत्र की भूमि पर, अध्याय "विभूति योग" में।
श्लोक 32 भगवद् गीता के 10वें अध्याय में है — विभूति योग। इस अध्याय में कुल 42 श्लोक हैं।
You are in a room where two people argue past each other, each trying to win. Krishna points to the kind of speech that actually searches for truth, not ego.
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Knowledge of the self among sciences and honest debate among speakers: Krishna counts both as himself.
इस श्लोक का अर्थ
Krishna says he is the beginning, middle, and end of all creation. He is also the deepest self-knowledge and the honest debate that seeks truth.
संदर्भ और टिप्पणी
Krishna keeps naming where the divine can be seen. After naming many visible forms, Krishna says he is the start, middle, and end of every creation, and the truth-seeking debate among those who study.
आज के जीवन में महत्व
You are in a room where two people argue past each other, each trying to win. Krishna points to the kind of speech that actually searches for truth, not ego.
“Reality is not random or separate from the divine; even truth-seeking speech belongs to that same presence.”
संबंधित विषय: vibhuti (43 श्लोक)