What the scriptures say about peace

What do the scriptures say about peace?

The texts call it śānti (शान्ति). The settling that follows letting go is the Gita's stated end of several ladders (2.66, 4.39, 12.12).

  • 126 verses
  • 42 stories
  • Heals the mind
Krishna

श्रेयो हि ज्ञानमभ्यासाज्ज्ञानाद्ध्यानं विशिष्यते । ध्यानात्कर्मफलत्यागस्त्यागाच्छान्तिरनन्तरम् ॥

śreyo hi jñānamabhyāsājjñānāddhyānaṃ viśiṣyate | dhyānātkarmaphalatyāgastyāgācchāntiranantaram ||

Knowledge is better than mere practice; meditation is better than knowledge; giving up the fruit of action is better than meditation. From that renunciation, peace follows immediately.

Bhagavad Gita 12.12

Peace in the texts' own words

Verses that show it in a person, or name it outright.

  • Krishna

    श्रेयो हि ज्ञानमभ्यासाज्ज्ञानाद्ध्यानं विशिष्यते । ध्यानात्कर्मफलत्यागस्त्यागाच्छान्तिरनन्तरम् ॥

    śreyo hi jñānamabhyāsājjñānāddhyānaṃ viśiṣyate | dhyānātkarmaphalatyāgastyāgācchāntiranantaram ||

    Knowledge is better than mere practice; meditation is better than knowledge; giving up the fruit of action is better than meditation. From that renunciation, peace follows immediately.

    Bhagavad Gita 12.12

  • Krishna

    नास्ति बुद्धिरयुक्तस्य न चायुक्तस्य भावना । न चाभावयतः शान्तिरशान्तस्य कुतः सुखम् ॥

    nāsti buddhirayuktasya na cāyuktasya bhāvanā | na cābhāvayataḥ śāntiraśāntasya kutaḥ sukham ||

    For the undisciplined there is no understanding and no steady contemplation. Without contemplation there is no peace, and for the one without peace, where is happiness?

    Bhagavad Gita 2.66

  • Krishna

    युक्तः कर्मफलं त्यक्त्वा शान्तिमाप्नोति नैष्ठिकीम् । अयुक्तः कामकारेण फले सक्तो निबध्यते ॥

    yuktaḥ karmaphalaṃ tyaktvā śāntimāpnoti naiṣṭhikīm | ayuktaḥ kāmakāreṇa phale sakto nibadhyate ||

    The disciplined person, giving up the fruit of action, attains lasting peace. The undisciplined, attached to the fruit and driven by desire, is bound.

    Bhagavad Gita 5.12

How it grows, step by step

Sequences the texts state outright, in their own order.

The mind is hard to hold, and can be trained

Bhagavad Gita 6.33-36; Bhagavad Gita 6.25-27
  1. A restless mind
  2. practice
  3. Letting go
  4. Steadiness
  5. Peace
  6. highest happiness

The mind is restless, strong, and stubborn, as hard to hold as the wind. Krishna agrees that by practice and letting go it is held. Little by little, with understanding held firm, the mind is brought back each time it wanders. To the one whose mind is calm, the highest happiness comes.

  • Arjuna

    अर्जुन उवाच योऽयं योगस्त्वया प्रोक्तः साम्येन मधुसूदन । एतस्याहं न पश्यामि चञ्चलत्वात् स्थितिं स्थिराम् ॥

    arjuna uvāca yo’yaṃ yogastvayā proktaḥ sāmyena madhusūdana | etasyāhaṃ na paśyāmi cañcalatvāt sthitiṃ sthirām ||

    Arjuna said: This yoga of evenness that you have taught, Madhusudana, I do not see how it can last, because of restlessness.

    Bhagavad Gita 6.33

  • Arjuna

    चञ्चलं हि मनः कृष्ण प्रमाथि बलवद्दृढम् । तस्याहं निग्रहं मन्ये वायोरिव सुदुष्करम् ॥

    cañcalaṃ hi manaḥ kṛṣṇa pramāthi balavaddṛḍham | tasyāhaṃ nigrahaṃ manye vāyoriva suduṣkaram ||

    For the mind is restless, Krishna, turbulent, powerful and stubborn. I think it is as hard to hold as the wind.

    Bhagavad Gita 6.34

  • Krishna

    श्री भगवानुवाच असंशयं महाबाहो मनो दुर्निग्रहं चलं । अभ्यासेन तु कौन्तेय वैराग्येण च गृह्यते ॥

    śrī bhagavānuvāca asaṃśayaṃ mahābāho mano durnigrahaṃ calaṃ | abhyāsena tu kaunteya vairāgyeṇa ca gṛhyate ||

    The Blessed Lord said: Undoubtedly, mighty-armed one, the mind is restless and hard to control. But it is held by practice and by detachment, Kaunteya.

    Bhagavad Gita 6.35

The four gatekeepers

Yoga Vasishtha, Mumukshu Prakarana 11-16
  1. Peace
  2. Discernment
  3. Contentment
  4. good company

Calm, inquiry, contentment and good company are the four gatekeepers at the door of freedom. Befriend one with full effort and the others follow.

  • Vasishtha

    नित्यं सज्जनसंपर्काद्विवेक उपजायते । विवेकपादपस्यैव भोगमोक्षौ फले स्मृतौ ॥

    nityaṃ sajjanasaṃparkādviveka upajāyate | vivekapādapasyaiva bhogamokṣau phale smṛtau ||

    From constant contact with good people, discernment is born; and the fruits of the tree of discernment are both enjoyment and freedom.

    Yoga Vasishtha

  • Vasishtha

    सुसंनद्धसमस्ताङ्गं प्रशमामृतवर्मणा । वेधयन्ति न दुःखानि शरा वज्रशिलामिव ॥

    susaṃnaddhasamastāṅgaṃ praśamāmṛtavarmaṇā | vedhayanti na duḥkhāni śarā vajraśilāmiva ||

    One whose whole being is armoured in the nectar of calm is not pierced by sorrows, as arrows cannot pierce a diamond rock.

    Yoga Vasishtha

  • Vasishtha

    विचारात्तीक्ष्णतामेत्य धीः पश्यति परं पदम् । दीर्घसंसाररोगस्य विचारो हि महौषधम् ॥

    vicārāttīkṣṇatāmetya dhīḥ paśyati paraṃ padam | dīrghasaṃsārarogasya vicāro hi mahauṣadham ||

    Sharpened by inquiry, the mind sees the highest. Inquiry is the great medicine for the long illness of worldly life.

    Yoga Vasishtha

If you cannot do that, then this

Bhagavad Gita 12.8-12
  1. practice
  2. knowledge
  3. meditation
  4. giving up the fruit
  5. Peace

Fix the mind on me. If you cannot, reach by practice. If not that, work for my sake. If not that, give up the fruit. Knowledge is better than practice. Meditation is better than knowledge. Giving up the fruit is better than meditation. From that giving up, peace follows at once.

  • Krishna

    मय्येव मन आधत्स्व मयि बुद्धिं निवेशय । निवसिष्यसि मय्येव अत ऊर्ध्वं न संशयः ॥

    mayyeva mana ādhatsva mayi buddhiṃ niveśaya | nivasiṣyasi mayyeva ata ūrdhvaṃ na saṃśayaḥ ||

    Fix your mind on me alone, let your understanding settle in me; from then on you will dwell in me. Of this there is no doubt.

    Bhagavad Gita 12.8

  • Krishna

    अथ चित्तं समाधातुं न शक्नोषि मयि स्थिरम् । अभ्यासयोगेन ततो मामिच्छाप्तुं धनञ्जय ॥

    atha cittaṃ samādhātuṃ na śaknoṣi mayi sthiram | abhyāsayogena tato māmicchāptuṃ dhanañjaya ||

    If you cannot fix your mind steadily on me, then seek to reach me by the yoga of practice, Dhananjaya.

    Bhagavad Gita 12.9

  • Krishna

    अभ्यासेऽप्यसमर्थोऽसि मत्कर्मपरमो भव । मदर्थमपि कर्माणि कुर्वन् सिद्धिमवाप्स्यसि ॥

    abhyāse’pyasamartho’si matkarmaparamo bhava | madarthamapi karmāṇi kurvan siddhimavāpsyasi ||

    If you are unable even to practise, be intent on doing work for my sake. Even by doing actions for me, you will reach perfection.

    Bhagavad Gita 12.10

The ladder of ascent

Bhagavad Gita 2.64-66
  1. control of the senses
  2. Clarity
  3. end of misery
  4. steadiness of understanding
  5. Peace
  6. highest happiness

A person moves among things with senses controlled, free of attraction and aversion, and reaches clarity. In clarity sorrows end and understanding steadies. Without that steadiness there is no peace, and without peace there is no happiness.

  • Krishna

    रागद्वेषवियुक्तैस्तु विषयानिन्द्रियैश्चरन् । आत्मवश्यैर्विधेयात्मा प्रसादमधिगच्छति ॥

    rāgadveṣaviyuktaistu viṣayānindriyaiścaran | ātmavaśyairvidheyātmā prasādamadhigacchati ||

    But a disciplined person, moving among objects with senses under control, free from attraction and aversion, attains clarity and calm.

    Bhagavad Gita 2.64

  • Krishna

    प्रसादे सर्वदुःखानां हानिरस्योपजायते । प्रसन्नचेतसो ह्याशु बुद्धिः पर्यवतिष्ठते ॥

    prasāde sarvaduḥkhānāṃ hānirasyopajāyate | prasannacetaso hyāśu buddhiḥ paryavatiṣṭhate ||

    In that clarity all sorrows come to an end; for one whose mind is clear, understanding soon becomes steady.

    Bhagavad Gita 2.65

  • Krishna

    नास्ति बुद्धिरयुक्तस्य न चायुक्तस्य भावना । न चाभावयतः शान्तिरशान्तस्य कुतः सुखम् ॥

    nāsti buddhirayuktasya na cāyuktasya bhāvanā | na cābhāvayataḥ śāntiraśāntasya kutaḥ sukham ||

    For the undisciplined there is no understanding and no steady contemplation. Without contemplation there is no peace, and for the one without peace, where is happiness?

    Bhagavad Gita 2.66

Practices that grow peace

Verses that give something to do, today or in the hard moment.

  • Ashtavakra

    मा सङ्कल्पविकल्पाभ्यां चित्तं क्षोभय चिन्मय । उपशाम्य सुखं तिष्ठ स्वात्मन्यानन्दविग्रहे ॥

    mā saṅkalpavikalpābhyāṃ cittaṃ kṣobhaya cinmaya | upaśāmya sukhaṃ tiṣṭha svātmanyānandavigrahe ||

    Do not stir your mind with yes and no, with plans and doubts. Be still, and rest happily in your own joyful Self.

    Ashtavakra Gita 15.19

    Names upashama, stilling. our reading

  • Dattatreya

    वासना वर्जिता येन वक्तव्यं च निरामयम् । वर्तमानेषु वर्तेत वकारं तस्य लक्षणम् ॥

    vāsanā varjitā yena vaktavyaṃ ca nirāmayam | vartamāneṣu varteta vakāraṃ tasya lakṣaṇam ||

    One who has given up old cravings, whose speech is wholesome, and who lives in the present: that is the meaning of 'va'.

    Avadhuta Gita 8.7

    Shows dwelling in what is present. our reading

  • Gandhari

    न लोभादर्थसंपत्तिर्नराणामिह दृश्यते / तदलं तात लोभेन प्रशाम्य भरतर्षभ ॥

    na lobhādarthasaṃpattirnarāṇāmiha dṛśyate / tadalaṃ tāta lobhena praśāmya bharatarṣabha ||

    No one in this world gains real wealth through greed. Enough of greed, my son. Be at peace.

    Mahabharata · Udyoga Parva · Udyoga: Krishna's peace embassy

    Shows peace as the instruction. our reading

  • Vidura

    न वैरमुद्दिपयति प्रशान्तं / न दर्पमारोहति शान्तिमेति / न दुर्गतोऽस्मीति करोत्यकार्यं / तमार्यशीलं परमाहुरार्याः

    na vairamuddipayati praśāntaṃ / na darpamārohati śāntimeti / na durgato’smīti karotyakāryaṃ / tamāryaśīlaṃ paramāhurāryāḥ

    He does not rekindle a quarrel that has died down, does not climb onto his pride, stays calm, and does not do wrong telling himself 'I am in a bad way': the noble call such conduct the best.

    Mahabharata · Udyoga Parva · Vidura Niti

    Shows a calmed enmity left calm. our reading

  • Vidura

    क्षिप्रं विजानाति चिरं श्रृणोति / विज्ञाय चार्यं भजते न कामात् / नासंपृष्टो व्युपयुङ्क्ते परार्थे / तत्प्रज्ञानं प्रथमं पण्डितस्य

    kṣipraṃ vijānāti ciraṃ śrṛṇoti / vijñāya cāryaṃ bhajate na kāmāt / nāsaṃpṛṣṭo vyupayuṅkte parārthe / tatprajñānaṃ prathamaṃ paṇḍitasya

    He understands quickly, listens patiently, acts on understanding and not on impulse, and does not meddle in other people's affairs unasked: this is the first mark of a wise person.

    Mahabharata · Udyoga Parva · Vidura Niti

    Names staying out of what one was not asked into. our reading

  • Narrator

    लखन उतर आहुति सरिस भृगुबर कोपु कृसानु। बढ़त देखि जल सम बचन बोले रघुकुलभानु ॥

    lakhan utar āhuti saris bhṛgubar kopu kṛsānu| baṛhat dekhi jal sam bacan bole raghukulabhānu ||

    Seeing Parashurama's fire of anger rise with each of Lakshman's replies, which fell on it like offerings of ghee, Ram, sun of the Raghu line, spoke words like water.

    Ramcharitmanas · Bal Kand

    The calm one in the room is shown setting its temperature. our reading

  • Yajnavalkya

    तमेव धीरो विज्ञाय प्रज्ञां कुर्वीत ब्राह्मणः । नानुध्यायाद्बहूञ्छब्दान् वाचो विग्लापनꣳ हि तदिति ॥

    tameva dhīro vijñāya prajñāṃ kurvīta brāhmaṇaḥ | nānudhyāyādbahūñchabdān vāco viglāpanaꣳ hi taditi ||

    Knowing that one alone, let the wise seeker cultivate understanding. Let him not brood over many words, for that only wearies the voice.

    Brihadaranyaka Upanishad 4.4.21

    Names fewer words and one object of attention. our reading

  • Shandilya

    सर्वं खल्विदं ब्रह्म तज्जलानिति शान्त उपासीत । अथ खलु क्रतुमयः पुरुषो यथाक्रतुरस्मिꣳल्लोके पुरुषो भवति तथेतः प्रेत्य भवति स क्रतुं कुर्वीत ॥

    sarvaṃ khalvidaṃ brahma tajjalāniti śānta upāsīta | atha khalu kratumayaḥ puruṣo yathākraturasmiꣳlloke puruṣo bhavati tathetaḥ pretya bhavati sa kratuṃ kurvīta ||

    All this is Brahman; from it all arises, into it all dissolves, in it all breathes; so one should meditate on it calmly. A person is made of resolve. As one's resolve is in this world, so one becomes on departing. So let one form a resolve.

    Chhandogya Upanishad 3.14.1

    The verse asks for the meditation to be done calm, seeing all this as one. our reading

People who lived it

Someone in the scriptures came to this, and the story shows how.

  • From the Mahabharata

    Manki's song: desire, I know your root

    Manki spends all he has on a pair of oxen; both are killed in an accident. In his despair he sees through desire: it is born of his own imagining, and he resolves to forgive insults and stop feeding it. Bhishma adds Janaka's verse on owning nothing.

    Desire grows from what we imagine. Stop feeding it, and it fades.

  • From the Mahabharata

    Markandeya and the child on the banyan leaf

    At the end of an age, the sage Markandeya drifts alone over a flooded world and sees a radiant child on a banyan branch. The child draws him inside his body, where he sees all the worlds, then asks if he has been resting, tired. Narayana explains he showed himself because he saw Markandeya's distress. Markandeya tells the Pandavas that this child is Krishna, sitting with them.

    When everything you knew is underwater, you have not been forgotten; you are being held.

  • From the Mahabharata

    Pingala's song: the night she stopped waiting

    Pingala waited all night for a lover who never came. At last she saw that her peace depended on someone else's arrival, let the expectation go, and slept peacefully.

    Letting go of an expectation can bring the sleep that waiting never will.

  • From the Ramayana

    Ram cannot repay Hanuman

    Back from Lanka, Hanuman tells Ram how Sita survives: his name guards her day and night. Ram, in tears, asks whether one who relies on him can meet calamity; Hanuman answers that the only calamity is forgetting him. Ram says he can never repay Hanuman and cannot even look him in the face; Hanuman falls at his feet and will not get up. Offered anything, he asks only for unwavering devotion, and credits every deed to Ram.

    Do the work, give away the credit, and ask only to keep loving.

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Questions people ask

What is the Sanskrit word for peace?
Śānti (शान्ति). Peace.
Which Bhagavad Gita verse speaks about peace?
Bhagavad Gita 12.12: Knowledge is better than mere practice; meditation is better than knowledge; giving up the fruit of action is better than meditation. From that renunciation, peace follows immediately.

Verses, translations and stories come from the Wisdom library, read with the traditional commentaries. A line marked stated in the text is a link the verse or a named commentator makes; our reading is Wisdom's own reading of the verse.