वश्यात्मना तु यतता शक्योऽवाप्तुमुपायतः ॥
जिसका मन पूरा वशमें नहीं है, उसके द्वारा योग प्राप्त होना कठिन है । परन्तु उपायपूर्वक यत्न करनेवाले वश्यात्माको योग प्राप्त हो सकता है, ऐसा मेरा मत है ॥
एक घोषणा · स्थिर करने वाला भाव · थोड़ा संदर्भ सहायक
“Yoga becomes reachable when the mind is trained, not merely hoped for.”
जिसका मन पूरा वशमें नहीं है, उसके द्वारा योग प्राप्त होना कठिन है । परन्तु उपायपूर्वक यत्न करनेवाले वश्यात्माको योग प्राप्त हो सकता है, ऐसा मेरा मत है ॥
श्लोक क्रम में — हर संस्कृत शब्द और नीचे उसका अर्थ। किसी शब्द पर जाकर उसे देखें।
शब्दशःby one whose self is not controlled · yoga · hard to attain · thus · my · by one whose self is under control · but · by one striving · possible · to attain · by right means
A person ruled by an uncontrolled mind struggles to reach yoga. With self-control, steady effort, and the right method, yoga becomes possible.
यह श्लोक Krishna द्वारा कहा गया है, कुरुक्षेत्र की भूमि पर, अध्याय "ध्यान योग" में।
श्लोक 36 भगवद् गीता के 6वें अध्याय में है — ध्यान योग। इस अध्याय में कुल 47 श्लोक हैं।
You sit at the edge of a hard conversation, rehearsing and retreating at once. The problem is not the conversation itself; it is the mind that keeps slipping away from your intention.
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It shifts the focus from wishing for calm to building the control and method that make calm possible.
इस श्लोक का अर्थ
A person ruled by an uncontrolled mind struggles to reach yoga. With self-control, steady effort, and the right method, yoga becomes possible.
संदर्भ और टिप्पणी
On the battlefield, Arjuna has already admitted that the mind is hard to control. Krishna answers with a practical promise: yoga is difficult for the undisciplined, but possible for the one who steadies the mind and keeps practicing.
आज के जीवन में महत्व
You sit at the edge of a hard conversation, rehearsing and retreating at once. The problem is not the conversation itself; it is the mind that keeps slipping away from your intention.
“There is relief in knowing the path is blocked by chaos, not by your worth.”
संबंधित विषय: vairagya (51 श्लोक), manas (49 श्लोक), dhyana (31 श्लोक)