तस्याहं न प्रणश्यामि स च मे न प्रणश्यति ॥
जो सबमें मुझे देखता है और सबको मुझमें देखता है, उसके लिये मैं अदृश्य नहीं होता और वह मेरे लिये अदृश्य नहीं होता ॥
एक घोषणा · भक्तिभाव · गहरे अर्थ वाला
“Seeing the divine everywhere ends separation.”
जो सबमें मुझे देखता है और सबको मुझमें देखता है, उसके लिये मैं अदृश्य नहीं होता और वह मेरे लिये अदृश्य नहीं होता ॥
श्लोक क्रम में — हर संस्कृत शब्द और नीचे उसका अर्थ। किसी शब्द पर जाकर उसे देखें।
शब्दशःwho · Me · sees · everywhere · all · and · in Me · sees · to that one · I · not · am lost · that one · and · to Me · not · is lost
Seeing the divine in every being creates a living connection that cannot be broken. The one who sees this way is never separated from Krishna, and Krishna is never separated from that person.
यह श्लोक Krishna द्वारा कहा गया है, कुरुक्षेत्र की भूमि पर, अध्याय "ध्यान योग" में।
श्लोक 30 भगवद् गीता के 6वें अध्याय में है — ध्यान योग। इस अध्याय में कुल 47 श्लोक हैं।
You walk into a hospital room and see the same fear in the patient, the nurse, and yourself. In that moment, the wall between 'me' and 'them' softens, and compassion becomes natural.
Did you like this verse?
It shifts perception from separation to shared presence, making devotion feel immediate rather than abstract.
इस श्लोक का अर्थ
Seeing the divine in every being creates a living connection that cannot be broken. The one who sees this way is never separated from Krishna, and Krishna is never separated from that person.
संदर्भ और टिप्पणी
On the battlefield, after teaching steady meditation, Krishna shows Arjuna the fruit of true vision: a mind that no longer divides the world into separate pieces. The yogi who sees Krishna in all beings and all beings in Krishna lives in unbroken nearness.
आज के जीवन में महत्व
You walk into a hospital room and see the same fear in the patient, the nurse, and yourself. In that moment, the wall between 'me' and 'them' softens, and compassion becomes natural.
“You do not have to force closeness when you learn to recognize the same presence everywhere.”
संबंधित विषय: bhakti (69 श्लोक), dhyana (31 श्लोक)