वक्तुमर्हस्यशेषेण दिव्या ह्यात्मविभूतयः ।
याभिर्विभूतिभिर्लोकानिमांस्त्वं व्याप्य तिष्ठसि ॥
याभिर्विभूतिभिर्लोकानिमांस्त्वं व्याप्य तिष्ठसि ॥
हिन्दी अनुवाद
जिन विभूतियोंसे आप इन सम्पूर्ण लोकोंको व्याप्त करके स्थित हैं, उन सभी अपनी दिव्य विभूतियोंका सम्पूर्णतासे वर्णन करनेमें आप ही समर्थ हैं ॥
English
Only you can fully describe your own divine manifestations, by which you pervade and sustain all these worlds.
श्लोक का अर्थ
Arjuna says only Krishna can fully explain his own divine manifestations, because Krishna pervades and supports all the worlds through them.
संदर्भ और टिप्पणी
On Kurukshetra, Arjuna has already admitted that Krishna's nature surpasses ordinary sight. Now, overwhelmed by the revelations, he asks Krishna to describe completely the divine manifestations through which Krishna fills and holds every world.
आज के संदर्भ में
You meet someone whose presence seems to change the whole room, but you cannot explain why. Some realities are only understood by the one who embodies them.
सार
Awe becomes humility: the more reality is seen, the more limited ordinary language feels.
शब्दार्थ
वक्तुमर्हसि (you are able to speak) / अशेषेण (completely) / दिव्याः (divine) / हि (indeed) / आत्मविभूतयः (your own manifestations) / याभिः (by which) / विभूतिभिः (with manifestations) / लोकान् (the worlds) / इमान् (these) / त्वम् (you) / व्याप्य (pervading) / तिष्ठसि (you stand)
यह श्लोक भगवद् गीता अध्याय 10: विभूति योग — ईश्वर की विभूतियों का योग का भाग है, जिसमें कुल 42 श्लोक हैं।
संबंधित विषय: vibhuti (43 श्लोक), arjuna prayer (14 श्लोक), bhagavan (11 श्लोक)