Seven verses, one a day

The Bhagavad Gita in 7 days

What is the Bhagavad Gita about, in short?

A warrior, Arjuna, refuses to fight a war against his own family, and Krishna, driving his chariot, spends 700 verses helping him see clearly enough to act. These seven verses follow that arc, one a day.

नष्टो मोहः स्मृतिर्लब्धा त्वत्प्रसादान्मयाच्युत । स्थितोऽस्मि गतसन्देहः करिष्ये वचनं तव ॥
Arjuna’s last words, Bhagavad Gita 18.73
  • 7 days
  • About 3 minutes a day
  • Sanskrit and plain English
Seven lamps across 700 verses
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The seven verses sit across the whole Gita, from the first chapter to the last. Tap one to jump to its day.Verses you read on this site will glow gold here.
  1. Day 1: A capable man who cannot act

    The armies face each other at Kurukshetra. Arjuna asks Krishna to drive his chariot into the middle, sees his grandfather, his teacher and his cousins on the other side, and argues himself out of the war.

    एवमुक्त्वाऽर्जुनः संख्ये रथोपस्थ उपाविशत् । विसृज्य सशरं चापं शोकसंविग्नमानसः ॥

    “Sanjaya said: Saying this, Arjuna sat down on the chariot seat in the midst of the battlefield, casting aside his bow and arrows, his mind overwhelmed by grief.”

    1.47 · Sanjaya

    Why this one: Everything Krishna says over the next 17 chapters answers this moment. The Gita opens on despair, so start here and read the rest as a reply.

    Read all of chapter 1
  2. Day 2: What comes and goes

    Arjuna has asked to be taught. Early in his answer, Krishna points to heat and cold, pleasure and pain: they arrive through the senses and they pass.

    मात्रास्पर्शास्तु कौन्तेय शीतोष्णसुखदुःखदाः । आगमापायिनोऽनित्यास्तांस्तितिक्षस्व भारत ॥

    “Contacts with the senses, O son of Kunti, bring heat and cold, pleasure and pain. They come and go; they are impermanent. Endure them, O Bharata.”

    2.14 · Krishna

    Why this one: The first thing Krishna gives a grieving man is a way to see a passing state as passing. Most of the Gita builds on that.

    Read all of chapter 2
  3. Day 3: Your part is the work

    Still in chapter 2, Krishna moves from who Arjuna is to how he should act. This is the most quoted verse of the Gita.

    कर्मण्येवाधिकारस्ते मा फलेषु कदाचन । मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि ॥

    “You have a right to action alone, never to its fruits. Do not become the cause of the result, and do not cling to inaction.”

    2.47 · Krishna

    Why this one: It moves your attention from the result, which you cannot hold, to the action, which is yours. Krishna adds in the same breath: and don’t give up acting.

    Read all of chapter 2
  4. Day 4: How a thought becomes anger

    Arjuna asks what a steady person is like. Krishna answers with the opposite too: dwelling on a thing, attachment, wanting, anger, confusion, ruin, link by link across 2.62 and 2.63.

    ध्यायतो विषयान्पुंसः सङ्गस्तेषूपजायते । सङ्गात् संजायते कामः कामात्क्रोधोऽभिजायते ॥

    “Thinking about sense objects creates attachment to them. Attachment gives rise to desire; desire gives rise to anger.”

    2.62 · Krishna

    Why this one: Once you can see the chain, you can catch it at the first link, while it is still only a thought.

    Read all of chapter 2
  5. Day 5: Your own friend

    Chapter 6 is about the mind and meditation. Before he gives any technique, Krishna says who has to do the lifting.

    उद्धरेदात्मनाऽऽत्मानं नात्मानमवसादयेत् । आत्मैव ह्यात्मनो बन्धुरात्मैव रिपुरात्मनः ॥

    “Lift yourself by yourself; do not let yourself fall. The true self is its own friend, and the true self is its own enemy.”

    6.5 · Krishna

    Why this one: It puts the work and the kindness in the same hands: yours. Arjuna asks a few verses later how anyone holds a mind like the wind, and Krishna answers with practice and letting go (6.35).

    Read all of chapter 6
  6. Day 6: You are carried

    Chapter 9, the royal knowledge. After five chapters on effort and discipline, Krishna speaks of those who think of him alone.

    अनन्याश्चिन्तयन्तो मां ये जनाः पर्युपासते । तेषां नित्याभियुक्तानां योगक्षेमं वहाम्यहम् ॥

    “Those who think of me alone and worship me with unwavering focus—I carry their welfare and security.”

    9.22 · Krishna

    Why this one: The Gita adds trust to effort here. The one who leans on Krishna does not carry everything alone.

    Read all of chapter 9
  7. Day 7: The last word, and Arjuna stands up

    Chapter 18 gathers the whole teaching. Krishna tells Arjuna to reflect and then choose (18.63), and gives his last word. Seven verses later Arjuna answers: my confusion is gone, and I will act (18.73).

    सर्वधर्मान्परित्यज्य मामेकं शरणं व्रज । अहं त्वा सर्वपापेभ्यो मोक्षयिष्यामि मा शुचः ॥

    “Abandon all duties and take refuge in Me alone. I will free you from all wrongdoing; do not grieve.”

    18.66 · Krishna

    Why this one: The arc that began on day 1 with a dropped bow ends with a man ready to act. That is the Gita in one week.

    Read all of chapter 18

For a week with no room in it

Read the day’s verse with your first cup of tea. Keep one line of it with you. On a hard day, that one line is the whole practice.

A week of lines for what you're going through, in your inbox.

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Questions about the Gita in 7 days

Can you really understand the Gita in seven days?
You can follow its arc: why Arjuna stops, what Krishna answers, and how it ends. The full teaching takes longer, and most readers come back to it for years. These seven verses give you the map, so the whole text makes sense when you read it.
Why these seven verses?
Each one sits at a turn in the conversation: the collapse (1.47), the first teaching (2.14), action without clinging (2.47), how the mind slips (2.62), lifting yourself (6.5), trust (9.22) and the last word (18.66). Together they follow the Gita’s own order.
How long does each day take?
About three minutes: the verse in Sanskrit and English, a few lines on where it falls, and why it matters. Read the chapter around it if you have more time.
What should I read after the seven days?
The whole Gita in 30 days, at 3 to 6 minutes a day, or one verse each morning for a month. Both start from the beginning and go in order.