आर्तो जिज्ञासुरर्थार्थी ज्ञानी च भरतर्षभ ॥
Four kinds of virtuous people worship Me, Arjuna: the distressed, the seeker of knowledge, the seeker of wealth, and the wise one, O best of the Bharatas.
A core teaching · reflective in mood · a little context helps
“Different needs can still lead to one real turning toward the divine.”
Four kinds of virtuous people worship Me, Arjuna: the distressed, the seeker of knowledge, the seeker of wealth, and the wise one, O best of the Bharatas.
The verse in reading order — each Sanskrit word with its meaning beneath. Hover a word to focus on it.
Read literallyfour kinds · worship · Me · people · those with good deeds · Arjuna · the distressed · the seeker of knowledge · the seeker of wealth · the wise one · and · O best of the Bharatas
People come to Krishna for different reasons: pain, curiosity, gain, or wisdom. All four are counted among the virtuous.
Krishna speaks this verse, on the battlefield of Kurukshetra, in the chapter titled "Jnana Vijnana Yoga" (Knowledge and Wisdom).
Verse 16 sits in Chapter 7 of the Bhagavad Gita — Jnana Vijnana Yoga, "Knowledge and Wisdom". The chapter has 30 verses in total.
A person opens a prayer app after a panic attack, another after reading a hard question, another because life feels empty, another because they finally want what is true. The door is open to all of them.
Did you like this verse?
It expands the idea of devotion beyond purity tests and shows that sincere seeking matters more than perfect motives.
What this verse means
People come to Krishna for different reasons: pain, curiosity, gain, or wisdom. All four are counted among the virtuous.
Context & commentary
On the battlefield, Arjuna is frozen and Krishna begins explaining why people turn toward him. After warning that illusion blocks many, Krishna names four kinds of seekers who still come forward. This verse sets up the next one, which crowns the wise devotee as the highest.
Why this verse still matters
A person opens a prayer app after a panic attack, another after reading a hard question, another because life feels empty, another because they finally want what is true. The door is open to all of them.
“Even imperfect motives can begin a real relationship with the divine.”