सूक्ष्मत्वात्तदविज्ञेयं दूरस्थं चान्तिके च तत् ॥
The supreme reality is inside and outside all beings, moving and unmoving. Because it is subtle, it cannot be known; it is far away and near at hand.
A core teaching · expansive in mood · builds on earlier teachings
“What seems distant is already within everything.”
The supreme reality is inside and outside all beings, moving and unmoving. Because it is subtle, it cannot be known; it is far away and near at hand.
The verse in reading order — each Sanskrit word with its meaning beneath. Tap a word to focus on it.
Read literallyoutside · inside · and · of beings · unmoving · moving · indeed · and · because of subtlety · that · not knowable · far away · and · near · and · that
The supreme reality fills everything, inside and outside all beings. It is both moving and still, yet too subtle to grasp directly. It feels far away and also very near.
Krishna speaks this verse, on the battlefield of Kurukshetra, in the chapter titled "Kshetra Kshetrajna Vibhaga" (Field and Knower of the Field).
Verse 16 sits in Chapter 13 of the Bhagavad Gita — Kshetra Kshetrajna Vibhaga, "Field and Knower of the Field". The chapter has 35 verses in total.
A daughter in Toronto feels her mother in Lucknow is impossibly far, yet the mother is in every thought she has. Krishna describes Brahman like that: far away and close at hand, too subtle to grasp.
Did you like this verse?
Inside and outside all beings, moving and still, far and near: Brahman is too subtle to grasp, Krishna says.
What this verse means
The supreme reality fills everything, inside and outside all beings. It is both moving and still, yet too subtle to grasp directly. It feels far away and also very near.
Context & commentary
While Arjuna stands frozen between two armies, Krishna keeps unfolding the nature of what pervades existence. After describing it as beyond senses, he now says it is inside and outside all beings, moving and unmoving, near and far.
What it looks like today
A daughter in Toronto feels her mother in Lucknow is impossibly far, yet the mother is in every thought she has. Krishna describes Brahman like that: far away and close at hand, too subtle to grasp.
“Closeness and distance are both misleading when reality is subtler than the senses.”