साधुष्वपि च पापेषु समबुद्धिर्विशिष्यते ॥
The one whose understanding is equal toward friend, enemy, neutral person, mediator, hateful person, relative, the virtuous, and the sinful is श्रेष्ठ.
A core teaching · reflective in mood · a little context helps
“Equal vision toward all people marks the highest steadiness.”
The one whose understanding is equal toward friend, enemy, neutral person, mediator, hateful person, relative, the virtuous, and the sinful is श्रेष्ठ.
The verse in reading order — each Sanskrit word with its meaning beneath. Hover a word to focus on it.
Read literallywell-wisher · friend · enemy · indifferent · mediator · hateful · among relatives · among the virtuous · also · and · among the sinful · equal understanding · is श्रेष्ठ
A calm, even-minded person does not get pulled by labels like friend, enemy, good, or bad. That balanced understanding is considered best.
Krishna speaks this verse, on the battlefield of Kurukshetra, in the chapter titled "Dhyana Yoga" (The Yoga of Meditation).
Verse 9 sits in Chapter 6 of the Bhagavad Gita — Dhyana Yoga, "The Yoga of Meditation". The chapter has 47 verses in total.
A group chat splits into camps and everyone wants your reaction. You feel the pull to defend one side and condemn the other. This verse asks for a steadier mind that does not get recruited by emotion.
Did you like this verse?
It trains you to respond from clear seeing, not from liking and disliking.
What this verse means
A calm, even-minded person does not get pulled by labels like friend, enemy, good, or bad. That balanced understanding is considered best.
Context & commentary
On the battlefield of Kurukshetra, Krishna keeps teaching Arjuna how a steady meditator sees the world. After describing mastery over the mind and senses, he says the highest balance is to look on all people without bias.
Why this verse still matters
A group chat splits into camps and everyone wants your reaction. You feel the pull to defend one side and condemn the other. This verse asks for a steadier mind that does not get recruited by emotion.
“You stop being manipulated by preference and aversion, and that gives real inner freedom.”
Explore related themes: equanimity (23 verses)