Ashtavakra Gita 1.14

Ashtavakra Gita 1.14 is a verse from chapter 1 (The witness). The sage Ashtavakra speaks it to King Janaka. In plain English it says: "My child, you have long been tied by the rope of 'I am the body'. Cut it with the sword of knowing 'I am awareness', and be happy."

Ashtavakra, to King Janaka

देहाभिमानपाशेन चिरं बद्धोऽसि पुत्रक ।बोधोऽहं ज्ञानखड्गेन तन्निकृत्य सुखी भव ॥

dehābhimānapāśena ciraṃ baddho'si putraka |bodho'haṃ jñānakhaḍgena tannikṛtya sukhī bhava ||

My child, you have long been tied by the rope of 'I am the body'. Cut it with the sword of knowing 'I am awareness', and be happy.

What to notice

Ashtavakra calls the king putraka, little son, while handing him a sword.

Word by word

deha-abhimāna
the conviction 'I am the body'
pāśena
by the rope, the noose
ciram
for a long time
baddhaḥ asi
you have been bound
putraka
my son, dear child
bodhaḥ aham
I am awareness
jñāna-khaḍgena
with the sword of knowledge
tat
that
nikṛtya
cutting through
sukhī bhava
be happy

Reading the verse

The noose in this verse is dehābhimāna, the settled feeling that I am this body. It is old, ciram, and it is tight. Ashtavakra calls Janaka putraka, little son, which is tender and also a little funny given that the speaker is the younger of the two. Then he hands him a sword: the knowledge 'I am awareness'. A sword is used once, cleanly. You do not untie a noose knot by knot when you can cut it. The Advaita teachers read this as the same point made in 1.9 with a fire: knowledge acts all at once, not by degrees. The body still exists and still needs care. What the sword cuts is the identification that makes every ache a threat to me. The sword image also appears in the Bhagavad Gita, where Krishna tells Arjuna to cut doubt with the sword of knowledge and stand up. There the result is action. Here the result is happiness. Both are what follows when the noose is gone.

Same thread in the Bhagavad Gita

Bhagavad Gita 4.42Krishna tells Arjuna to cut the doubt in his heart with the sword of knowledge and stand up.

Chapter 1, The witness: Janaka asks how to know, how to be free and how to let go, and Ashtavakra answers that he is already the free witness of everything.

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Sources and method

Sanskrit from the common text of the Ashtavakra Gita, also called the Ashtavakra Samhita. Where our source had obvious typing errors we restored the standard reading and listed each change in our review notes. IAST is generated from the Devanagari. The English, the word meanings and the notes are Wisdom's own, written in the Advaita tradition of Shankara's school, the line followed by commentators such as Swami Nityaswarupananda and Swami Chinmayananda, with Lala Baij Nath's public-domain translation of 1907 as a reference.

Wisdom translation, edited by Ankur Shukla. Commentary AI-drafted, human review pending.