निर्द्वन्द्वो हि महाबाहो सुखं बन्धात्प्रमुच्यते ॥
One who neither hates nor desires is always a renunciant. Free from opposites, such a person is easily released from bondage, O mighty-armed one.
A core teaching · reflective in mood · a little context helps
“Freedom comes when craving and resistance no longer steer the mind.”
One who neither hates nor desires is always a renunciant. Free from opposites, such a person is easily released from bondage, O mighty-armed one.
The verse in reading order — each Sanskrit word with its meaning beneath. Tap a word to focus on it.
Read literallyto be understood · that one · always-renunciant · who · not · hates · not · desires · free from opposites · indeed · O mighty-armed one · easily · from bondage · is released
A true renunciant is not someone who abandons action, but someone who drops hatred and craving. Freedom comes when inner opposites no longer pull the mind.
Krishna speaks this verse, on the battlefield of Kurukshetra, in the chapter titled "Karma Sanyasa Yoga" (The Yoga of Renunciation).
Verse 3 sits in Chapter 5 of the Bhagavad Gita — Karma Sanyasa Yoga, "The Yoga of Renunciation". The chapter has 29 verses in total.
A widower keeps his house and his job, yet stops resenting his brother over the old land case and stops wanting the plot back. Krishna would call him a renunciant already, since hatred and craving have loosened their grip.
Did you like this verse?
Krishna defines the true renunciant as one who neither hates nor craves, whatever outward life they lead.
What this verse means
A true renunciant is not someone who abandons action, but someone who drops hatred and craving. Freedom comes when inner opposites no longer pull the mind.
Context & commentary
Krishna now sharpens the teaching. Real renunciation means inner freedom from hatred, craving, and the tug of opposites, whatever one's outward life.
What it looks like today
A widower keeps his house and his job, yet stops resenting his brother over the old land case and stops wanting the plot back. Krishna would call him a renunciant already, since hatred and craving have loosened their grip.
“Drop hatred and craving, and you have renounced enough to be free.”
Explore related themes: vairagya (51 verses), karma sannyasa (11 verses)