पुरुषः सुखदुःखानां भोक्तृत्वे हेतुरुच्यते ॥
Nature is said to be the cause of the body, the senses, and action. The inner being is said to be the cause of experiencing pleasure and pain.
A core teaching · reflective in mood · builds on earlier teachings
“Action belongs to nature; experience belongs to the one who knows.”
Nature is said to be the cause of the body, the senses, and action. The inner being is said to be the cause of experiencing pleasure and pain.
The verse in reading order — each Sanskrit word with its meaning beneath. Tap a word to focus on it.
Read literallyin the doership of body, senses, and action · cause · nature · the inner being · of pleasure and pain · in the state of experiencer · cause · is said
The body, senses, and actions belong to nature. Pleasure and pain are experienced by the inner being. Krishna separates the changing process from the one who experiences it.
Krishna speaks this verse, on the battlefield of Kurukshetra, in the chapter titled "Kshetra Kshetrajna Vibhaga" (Field and Knower of the Field).
Verse 21 sits in Chapter 13 of the Bhagavad Gita — Kshetra Kshetrajna Vibhaga, "Field and Knower of the Field". The chapter has 35 verses in total.
Before a court hearing, a man's stomach knots and his hands sweat on their own. Krishna would place the body's reaction in prakriti, and the experiencing of that fear in Purusha.
Did you like this verse?
Prakriti causes the body, senses and action, Krishna says, while Purusha is the cause of experiencing pleasure and pain.
What this verse means
The body, senses, and actions belong to nature. Pleasure and pain are experienced by the inner being. Krishna separates the changing process from the one who experiences it.
Context & commentary
Krishna explains that nature drives bodily action, while the inner being only experiences pleasure and pain. This distinction prepares Arjuna to act without mistaking himself for the moving field.
What it looks like today
Before a court hearing, a man's stomach knots and his hands sweat on their own. Krishna would place the body's reaction in prakriti, and the experiencing of that fear in Purusha.
“You can stop confusing what happens with who you are.”
Explore related themes: prakriti (31 verses), kshetra kshetrajna (10 verses)